Village life in southern Sudan

Village life in southern Sudan

Early photography

Village life in Southern Sudan: Alexine Tinne’s photos

Published Feb 21, 2024

In February 2024, Leiden University Libraries announced the acquisition of 18 previously unknown photographs by Dutch traveller Alexine Tinne. The photos date from 1862, and show life in Gondokoro, a village in Southern Sudan that no longer exists. And: they capture jewellery, hairstyle and dress!

Alexine Tinne: traveller and photographer

Alexine Tinne was a member of the Dutch elite in the 19th century. Her father had become rich through the exploitation of sugar plantations. When he died, she inherited a fortune, and decided to exchange her hometown of The Hague for a life of travel and photography.

Read more about her life and photographs in this article.

Photography in the 19th century was still a cumbersome activity. Instead of automatic presets, you actually had to know what you were doing in terms of exposure and lighting. That all had to be set manually, photo cameras were heavy and large, as were the tripods needed to keep them steady for the duration of the shot (no quick snaps in the 19th century!).

And instead of a film (anyone remember the day where you had to insert a filmroll in your camera instead of a memory card…?), early cameras worked with glass plates. Besides bringing your own equipment, you also needed the chemicals and tools to develop the images, and understand how that process worked.

So imagine going on a photo journey in the 19th century: loaded with glass plates, wooden tripods, heavy cameras, tins and buckets of chemicals and darkroom equipment. Alexine dragged all this and more to southern Sudan.

Southern Sudan: early photographs

Alexine set out to travel to the sources of the Nile. She left Cairo in 1861, with a series of river ships, a crew of enslaved staff, and her mother and aunt. The next year, she arrived in the village of Gondokoro: a destination that was known from her travel documentation, but of which no photographs survived. Until these photos were discovered!

These 18 photographs show scenes of village life. All of them are posed: taking a photograph was a time-consuming process, one of the reasons why early photography often shows buildings and landscapes rather than people.

The village itself consisted of both wooden buildings of poles and mudbrick covered walls, and structures of alternating rows of stone bricks and baked mudbrick. You see a glimpse of it in the photo above: click to enlarge it.

In a few photographs, details of adornment can be seen: let’s see what we can make of those!

Jewellery of southern Sudan: bracelets

The first photo above (click to enlarge it) shows two children engaged in hairdressing. The child on the left is picking something out of the child’s hair on the right. Both children wear beaded necklaces, and the child on the left also wears what looks like a single bracelet. But is it…?

The woman holding a basket on her head (in the gallery below, click to enlarge the photo) is wearing three of such bracelets on the arm planted in her side, and one on the arm holding the basket. I included a detail of that photo in the gallery above.

Looking at other photographs in which bracelets are worn, such as the other two children shown above, and more specifically at the shadows cast by the outer rim of the bracelets, I think we’re not looking at a single bracelet, but at a stack of bracelets of the type shown above. These are ivory bracelets from Congo (close to Gondokoro) and southern Sudan. Its name according to Griselda el Tayib is sin fil [1].

It is of course difficult to compare a 160-year old photo with bracelets existing today, but I believe this is the type of jewellery we’re looking at.

Dress and hairstyles of southern Sudan: the rahat skirt

The children in the photos are wearing the very familiar leather skirt known as rahat. An actual example is shown above. This skirt was worn by little girls [2] until they reached puberty: the collection also contains a photo of a young adult woman wearing such a skirt.

Such skirts also survive from archaeological excavations in Sudan and southern Egypt. I have seen fragments of leather skirts during my participation in the study season of the Ottoman leather of Qasr Ibrim, but they also date much further back to the medieval period. [3]

The difference in their hairstyles points to a difference in the stages of their life: the child with the braids sitting on the right is in a different social stage of life than the child with the little tufts on the left.

Adornment of southern Sudan: leather amulet container

The woman holding a basket on her head is also wearing a leather amulet container or higab, hanging from a long leather cord. These have a very long history, and are abundant in Sudan, Ethiopia, and Eritrea.

The photo shows beads and a cowrie shell strung onto the leather cord. The upper part of the leather container seems to be decorated with a pattern of horizontal lines, much like the image of a comparable container on this blog.

Alexine Tinne’s early photos of southern Sudan: a historic source

These 18 photographs are incredibly important. They show us what the village of Gondokoro looked like, and what its inhabitants wore in terms of dress and adornment. I honestly could not be more excited about this new acquisition!

See the press release about the discovery of the photos here.

The photos have been acquired by Leiden University Libraries with financial support of Vereniging Rembrandt, a Dutch cultural organisation supporting the acquisition, research and restauration of art in the public domain.

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References

[1] G. el Tayib 2017, Regional Folk Costumes of Sudan, p. 138.

[2] G. el Tayib 2017, Regional Folk Costumes of Sudan, p. 100.

[3] See this blog by Women’s Literacy Sudan and this blog by Textile Research Centre, Leiden for more on the rahat skirt.

Would you like to quote this article? Please do! Here’s how:

S. van Roode, [write the title as you see it above this post], published on the Bedouin Silver website [paste the exact link to this article], accessed on [the date you are reading this article and decided it was useful for you].

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.

Sand in my Eyes

Sand in my Eyes

Sudanese Moments

Sand in my Eyes

Published on Jan 31, 2024

Sharing a book with you that I have treasured for a decade: the beautiful photographs of Sudan and its people by Enikö Nagy. Sand in my Eyes presents a unique portrait of the many peoples living in Sudan.

Sand in my Eyes: the photographs

This book is a visual treasure of Sudanese cultures and their diversity. The photos are colourful, lively and full of movement: beads swinging across a head, dust twirling in a wrestling match, cattle moving.

Others are tranquil: a detail of jewellery, a tasbih or prayer beads hung on a tree, hands clasped in a moment of rest.

There is an incredible number of jewellery and dress sprinkled throughout the book: photos of a silversmith in his workshop, men and women wearing beads, bracelets, necklaces…These images, from various parts of the country, present a colourful impression of dress and adornment in Sudan.

And it’s not just dress and adornment, of course: you will read fortune in a cup, travel with herds across the plains, place your sandals at the entrance of a house, drink from a calabash, join in dance, wrestling, prayer and song. Admiring the photographs will take you on a journey through Sudan that feels both intimate and relatable.

Sand in my Eyes: the wisdom

But this book is more than a collection of photos. With every photograph, a quote has been included. This can be a proverb, lines of a song, a tale that has been passed down through generations. Through these, the soul of its people accompanies the photographs themselves.

As an archaeologist, the saying ‘He who has nothing old has nothing new’ (p. 241) resonated with me – but there are many more gems like this!

It is these fables, legends, rituals, poems and other texts bring the depth of Sudan’s cultural heritage across, and that is why this is one of my treasured books: nothing brings you closer to people than learning what they think, believe, wish and dream.

Sand in my Eyes: a portrait of Sudan

This book is a beautiful portrait of Sudan. It contains vibrant photographs of people from over 45 tribes and brings you their thoughts, hopes, fears and wisdom. The texts are both in English and Arabic.

The book is structured in five parts, following the five daily prayers that guide the rhythm of life for these communities. And much to my joy, it contains extensive notes and references, so you will be able to understand the texts in their cultural context – and read more! Especially in these days, seeing the beauty of Sudan and learning about its people helps us feel connected to the many people suffering as a result of war.

I love this book, and I think you will, too!

Sand in my Eyes. Sudanese Moments. By Enikö Nagy (2014). 800 pages, full-colour, in English and Arabic.

Available  with the author on the project website.

I purchased the book a decade ago.

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Would you like to quote this article? Please do! Here’s how:

S. van Roode, [write the title as you see it above this post], published on the Bedouin Silver website [paste the exact link to this article], accessed on [the date you are reading this article and decided it was useful for you].

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.

Silberschmuck aus Nubien

Silberschmuck aus Nubien

Collection of Wolfgang and Sibylle Mayer

Silberschmuck aus Nubien

Silver jewellery from Nubia is a category of jewellery that has not received all that much attention throughout the years, and so a new book on this beautiful heritage is very welcome! Silberschmuck aus Nubien is devoted to the private collection of Sibylle and Wolfgang Mayer.

This collection was built up over decades by Wolfgang and Sibylle Mayer, a German couple living and working on the island of Elephantine in the south of Egypt, opposite the town of Aswan, and elsewhere in Egypt. The book opens with the ‘how’ of collecting: I’m always interested in what triggered collectors to fall in love with a certain type of jewellery, and here it is living in, and falling in love with, a culture. Having been in Aswan myself many times, both for work and for holiday sojourns, reading this book brought back so many memories.

I very much appreciated that it looks beyond jewellery itself to its people: the first chapters introduce life in Nubia briefly, and describe the fundamental changes in both the countryside itself and their impact on its inhabitants as a result of the Aswan Dam. Much of Nubia was flooded permanently and people were forced to relocate, which had an impact on lifestyle and thus on jewellery. Understanding that background is important to appreciating jewellery that belongs in it. Speaking of cultural background, I loved how the book also shows the decoration on not just jewellery, but on houses and utensils, too: jewellery is as much part of material culture as anything else.

The book itself is beautifully designed. Each chapter opens with a large black and white photograph of jewellery being worn, and then goes on to show a variety of silver jewellery that you will not find easily anywhere else. Bracelets, pendants, coin jewellery, anklets, earrings, nose rings, finger rings….in many forms and designs, as well as beautifully designed silver kohl needles. There are some truly remarkable pieces to be admired in this book: the imitation coin jewellery is very rare, as are several of the amulets shown.

Much of the collection was purchased in Aswan and in Cairo. That explains why there is a large body of jewellery in the book that is Egyptian, but not necessarily Nubian: zār jewellery. [1] The author explicitly states that he believes the majority of his collection may actually be from Middle and Lower Egypt (notably Cairo) [p. 75], and looking at the photos I agree that that is probably the case. The photographs of a zār included in this section are the same as featured in the book on zār by dr. el-Hadidi, or here on this website – which makes sense, as this is a most private event that is rarely photographed. The many examples of zār jewellery in this book are sometimes misidentified, but that does not diminish the value of the photographs: these pages will give you a great overview of the variety in zār pendants with spirit images!

The chapter on zār jewellery links more to Middle and Lower Egypt than to Nubia, but also within the earlier chapters there is a regional variety within Nubia itself that is not addressed. Nubia encompasses quite a large area, and the rings shown on pages 66-67 for example reflect that: there are rings present as worn by the coastal Rashayda tribes, but also from the Nile Valley villages. These regional varieties in jewellery remain unaddressed throughout the book. The bibliography does not mention the work of Griselda Tayib [2] (but frankly, that is really hard to obtain) or Imogen Thurbon [3]: both focus on Sudan, which also includes parts of Nubia. But, as the author writes, collecting with a scholarly goal was never the plan [p. 106] – this is a collection built from the heart, and that passion shines through in every page.

The collection also shows the cultural influences that you’d expect in a trade city as well connected as Aswan: for centuries, trade routes converged here. The schematic drawing of the rosette, which is a staple of Nubian jewellery, as shown on page 27 is actually drawn after a pendant from Oman – but one that ended up in Nubia and fit right in. One of the bracelets on page 45 is from Yemen, and several rings shown are worn on either side of the Red Sea: there is so much that ended up in the souks of Aswan (and also Cairo, of course) that bears testimony to this long history of trade and connection!

And what I found the most wonderful thing to read are the future plans for this collection! When you have been following this blog for a while, you know my greatest concern is not what is happening to jewellery today, but what will become of it in the future. (and if you’re new to this blog: there is more about that here). What will happen to collected jewellery when its collectors are no longer there? How will it continue to speak for the people who created it? For this collection, there is a clear plan in place: the couple have promised large parts of their collection to a yet to be realized museum on the history of Nubia in Wadi Halfa. Seeing this heritage return home eventually, where it will be integrated in the many stories of living and working in this part of the world, is simply inspiring.

Silberschmuck aus Nubien is a great visual reference book for anyone interested in jewellery from southern Egypt and northern Sudan! The beautiful photography allows you to zoom in on details, and the collection is just stunning. This book does much to spark the enthousiasm for Nubian silver jewellery and to keep it visible and admired: particularly with a relatively unknown category of traditional jewellery, that is no small feat. And if you do not read German, I know you will love it for its photographs and the wide variety of jewellery alone!

Silberschmuck aus Nubien. Ein fast verlorenes Kulturgut. By Wolfgang Mayer, 2021.

Full colour, 111 pages, in German. Published by Edition esefeld & traub, Stuttgart.

Available with the publisher and via Amazon.

The book was purchased in the museum shop of the Schmuckmuseum in Pforzheim.

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References

[1] Full disclaimer: I’m close to finishing my PhD-research into zār jewellery and as such have seen more of them and read more about these than can be reasonably expected of anyone else who wants to keep their sanity. When it’s published, hopefully in the near future, this link will refer to it: the collection shown in Silberschmuck aus Nubien is absolutely wonderful and informative regardless!

[2] Griselda Tayib, Regional Costumes of Sudan: see more here

[3] Imogen Thurbon runs the informative website Women’s Literacy Sudan: see this post for example on hair braiding in Sudan

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.