Exploring the Traditional Jewellery House at al-Shindagha Museum

Exploring the Traditional Jewellery House at al-Shindagha Museum

Museum review

Exploring the Traditional Jewellery House at al-Shindagha Museum

Published November 20, 2025

Introduction to the Traditional Jewellery House

Al-Shindagha Museum in Dubai is a cultural village unlike any other, with 22 beautifully curated houses nestled along the historic Dubai Creek. I introduced the museum itself in this blog – in this post, I take you inside one of its most engaging exhibitions: the Traditional Jewellery House. This house is part of the museum’s wider effort to document life, trade and culture in the Emirates, through material objects and immersive storytelling.

While I’ll dive deeper into the history and meanings of Emirati jewellery in a separate post, this visit is all about how jewellery is presented within the museum experience – and what that tells us about culture, memory and community.

Adornment in Emirati culture: jewellery for men and women

This exhibit starts by challenging a long-standing stereotype: that jewellery is the domain of women only. Side by side, a woman’s belt (hiqb) and a men’s ornate dagger (khanjar) and belt illustrate this similarity. I liked that the museum challenges the notion that adornment is only for women from the start.

The gold belt is a personal piece, a present from a proud father to a daughter on her day of graduation from high school – a wonderful first glimpse into the many meanings of jewellery.

Pearls, craftmanship and trade

The next room is dedicated to pearls, trade, jewellery craftmanship and global trade routes that brought precious materials to the Gulf. It beautifully contextualizes the maker-side of jewellery, which is as much a part of jewellery’s history as the wearing-side of it.

Then, a wall-sized map points out where the main materials to make jewellery with, came from, illustrating the interconnectivity of cultures. You know I love distribution maps, so this room was a highlight!

Iconic Emirati designs still worn today

The next museum room displays six iconic jewellery pieces, each paired with a postage stamp dedicated to traditional UAE jewellery in 2006. These pieces are all modern creations as they are still available in the Gold Souk today.

As a side note: I could not help but notice that with the murtasha necklace, the long dangling pendants were accidentally mounted with their reverse side facing forward – the dangles consist of graceful 8-shaped links, of which the centre part is decorated with a tiny gold flower. This creates an opulent view, but in the modern piece on display, the links are facing forward and the decoration would rest against the chest.

The room is an introduction into jewellery, and the text panel announces that there is much more and varied jewellery to be seen in the museum. So, onwards we go!

Cultural influences on Emirati jewellery styles

The next room introduces silver jewellery from Oman and explains how this was traded into the UAE, until it was replaced by gold halfway through the 20th century. This historical link between Oman and the UAE is essential to understand the developing styles of Emirati jewellery. That goes for the cultural influences from Iran and India, too, and this is acknowledged in the previous room, with the iconic pieces, as well. The museum has done a commendable job in taking the time and creating the space to address this connection.

It is too often I see jewellery presented as if its people lived in isolation, as if jewellery suddenly appeared out of nowhere in the form it has today, and as if today’s borders miraculously shape the past. That oversimplifying does not do justice to either the jewellery, or the place that past cultures had as hubs of exchange and trade.

The al-Shindagha Museum takes care to point the underlying dynamic of trade and exchange behind jewellery, and I think that is one of the most valuable lessons to learn about jewellery.

Bridal jewellery in Emirati weddings: customs and reality

From there, the storyline takes us to bridal jewellery: a woman would receive the most important part of her personal jewellery on the day of her wedding. Here, too, the exhibition explains the differences between cultural expectations and everyday reality: not everyone could afford the splendid gold jewellery required, but a bride had to wear it. So, a system of loaning jewellery developed, a practice continuing until this day.

Wearing the tassah: experiencing Emirati bridal adornment

In this room, visitor may try on a replica of traditional bridal attire, the headdress known as tassah. I found that an incredibly valuable experience: not only because the jewellery is spectacular, but also because it is meant to be worn and move in sync with its wearer. In placing the ornament on my head, I got a feeling for how it affects posture as well as a sense of beauty and grace – an experience I would never have had by just looking at a piece.

A glimpse into 1920s Emirati jewellery: a family collection

Through a room with more jewellery styles and ring types, we arrive at the final exhibition room: a full set of jewellery from the 1920s, on loan from a family. I could have spent hours here, pouring over the delicate details of head adornment, necklaces, bracelets, rings, toe rings…

The Traditional Jewellery House: reflecting on the cultural significance of Emirati jewellery

The final room offers quiet reflection: you sit alone before a large murtasha necklace, enclosed by gentle latticework. It’s a beautifully designed space that invites contemplation on the emotional and cultural depth of Emirati jewellery traditions.

The House of Traditional Jewellery in al-Shinadagha Museum offers a beautiful introduction into traditional Emirati jewellery. Through actual pieces, immersive experiences, video fragments and stunning photographs, you get a vivid sense of the history and meaning of jewellery in Emirati culture.

The only thing that left me wondering is regional diversity in jewellery styles within the Emirates: this is abundantly shown for dress in the House of Beauty and Adornment, but notably absent here. I’m not sure if this means that such diversity did not exist, or that we witness here the ‘canonisation’ of jewellery styles, if you will: the slow formation of an accepted and solidified repertoire of jewellery.

And, if you’ll indulge me for a final wish… after having seen this stunning pavilion, all I wanted was to make my way to the gift shop to learn more about traditional jewellery – but there was nothing available on this topic. I really hope that in the future, the al-Shindagha Museum will offer catalogues of their collection: that would make an already perfect visit unforgettable.


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The Bedouin Silver blog gives credit where credit is due! Transparent referencing and citing sources helps us all grow. Would you like to do the same and quote this article? Here’s how:

S. van Roode, [write the title as you see it above this post], published on the Bedouin Silver website [paste the exact link to this article], accessed on [the date you are reading this article and decided it was useful for you].

The Bedouin Silver Jewellery Blog: Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery, and obtained her PhD at Leiden University on jewellery, informal ritual and collections. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only. Sigrid strongly believes in accessibility of knowledge, and aims to provide reliable and trustworthy content: that’s why the Bedouin Silver blog provides references and citations.

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Al Shindagha Museum Dubai: introduction

Al Shindagha Museum Dubai: introduction

A guide to Emirati culture & heritage

Al-Shindagha Museum, Dubai

Published November 19, 2025

What is al-Shindagha Museum? An introduction to Dubai’s heritage district

Situated on the shores of Dubai Creek is al-Shindagha Museum, a vast complex that is both historical village and museum. The al-Shindagha neighbourhood reflects what old Dubai looked like before the building boom of skyscrapers. In this article, I’ll introduce the museum itself to you: its layout, themes and what to expect. In related articles, listed at the end of this post, I will zoom in on the adornment shown in al-Shindagha museum, because that just does not fit in one article!

How the museum is laid out: houses, themes and visitor flow

Rather than one large building, the al-Shindagha museum comprises some 80 heritage houses that have been repurposed as exhibition pavilions. Now just to be clear: none of this is old or original. Every single house you see has been either rebuilt, or heavily restored.

The ‘before and after’-photos in the pavilions on Dubai’s history show the amount of work that has gone into recreating this past world: they show dilapidated buildings on one side, and the restored versions you walk among today on the other. I always love these ‘makeover’ photos – not only because they show the care and attention that have gone into these buildings, but also because it’s important to be aware that this is, to a certain extent, a created world.

The museum experience itself is like walking through a small historic village: of the 80 houses, 22 open into a themed exhibition that invites you to pause and reflect.

The decision to present each topic in a house of its own makes for a very manageable museum visit. None of the museum is too large or overwhelming, and yet you are offered a wealth of information.

It’s like walking around a blog series, if you will – strolling around a historical neighbourhood, while sampling a range of topics. You choose your own itinerary, and enjoy the topics you’d like to learn more about. That strolling through the village also has another benefit: it’s never too crowded, and should a pavilion be receiving a group just as you arrive, you can just go and visit another one, and circle back later.

It took me two visits of 4 hours each – but then again, I really wanted to see everything at leisure.

What you’ll see in the main pavilions

Each pavilion offers a doorway into the museum’s wide‑ranging narrative. For example:

  • The Dubai Creek: Birth of a City pavilion tells how trade, pearling and settlement along the creek laid the foundation for modern Dubai.
  • The Life on Land series of houses explores the desert, mountains and coastal environments and how Emiratis adapted to them.
  • The Culture of the Sea pavilion dives into the maritime heritage of the emirate, including pearl‑diving and dhow‑building.

In each house, you’ll wander through its rooms following a well laid-out route. This takes you from an introduction to the subject at hand to its history, and very often also its application in today’s world. For example, in the Poetry House you will not just learn about historic and Bedouin poetry, but also how eloquency is still valued today.

This breadth of subject matter is part of what makes the al-Shindagha museum so fascinating: it offers broad cultural and historical framework. It’s also why I will continue this blog post with a series zooming in on the adornment pavilions, because these were so informative that fitting them in here wouldn’t do them justice.

Activities and workshops in al-Shindagha museum

Besides the museum houses, there is also a lot going on in al-Shindagha museum. Many houses offer explanations by a cultural guide: a knowledgeable person explaining more about the topic shown and answering any questions you might have. They can stay with you throughout your visit through the house, or just give you an introduction at the start: I loved how they were super friendly, welcoming and flexible in their approach.

Depending on availability, several houses offer workshops: I received henna on my hand in the People and Faith House, while the cultural guide explained more about its significance and history. A beautiful way to make your visit last after you have left the museum!

Throughout the year, there are many activities celebrating Emirati traditions: check the website of the museum (at the end of this article) to see which workshops, talks and activities are planned. I really like this way of bringing a museum to life and allowing visitors to experience different aspects of culture and history – if I lived in Dubai, I’d probably be visiting often to attend talks or, who knows, to give them myself. It’s a beautiful, lively podium for cultural history.

Practical tips before visiting al-Shindagha Museum

Here are a few pointers I thought you might want to know before visiting the museum.

The museum buildings themselves have pleasant air conditioning, but apart from the visitor centre area there are no shaded places to sit and very few trees outside. The many benches on the promenade along the creek are in the sun. Some of the alleyways are covered with cloth, as it would have been in the past, which provide shade – but in general, the wanderings through the museum alleys can be quite hot. Stay hydrated!

As with everything in the U.A.E.: dress respectfully. You can’t waltz in in shorts, beachwear or flipflops. Added benefit: dressing modestly also helps protect your skin from the sun. Just for inspiration, see the above photo of me in the house of People & Faith: a sleeveless dress paired with a blouse goes a long way.

Wear shoes you are comfortable walking in: it literally is a village, and you will be wandering from house to house. There is a buggy service that takes you along the creek, back to the visitor centre.

Make sure your phone is charged: not only because you will want to take a gazillion photos, but also because no paper tickets are issued. You will be asked to photograph a QR-code, which will them be scanned at the entrance of every building (pro-tip: save this photo in your Favourites-folder so you can easily find it again). A great way to save on paper waste!

Facilities: almost every pavilion has toilets, something I really appreciated (if anyone from a museum reads this: we ladies really need our bathroom breaks, and only too often we end up waiting in endless lines – not here!). There are a visitor centre, a hotel, a gift shop and a few restaurants on site, all located near each other on one end of the village. Some of the exhibition houses have their own gift-shop built in, but none of these were operational during my visit in November 2025 – should that change, I’ll add that here.

A note on sensory experiences during your visit

The museum visit is immersive — most houses include some form of sensory stimulant, such as gentle music, scent diffusers, atmospheric lighting or film projection.

None of this is too loud or too glaring – in fact, I’d say it beautifully enhanced my visit. But I also found that after several houses (in my case meaning after several hours), the cumulative effect began to take its toll on my concentration and absorption of information.

Finding a quiet, shaded spot to decompress proved a bit of a challenge: although the area itself is peaceful, most of the benches are located in full sun, as I mentioned above.

If you’re sensitive to sensory input, take your time to visit and see if you can insert a break every now and then – maybe have a drink at the visitor’s centre or at one of the restaurants.

Why al-Shindagha Museum is worth visiting

In the hyper-modern, fast city of Dubai, this museum offers a grounded and thoughtfully curated link to the emirate’s deeper roots. After visiting, you’re bound to notice architectural, craft and cultural references around the city with a clearer eye.

For anyone interested in material culture — whether jewellery, dress, traditional craft, maritime trade or desert life — the museum is a strong starting point. It frames those varied topics within the context of Dubai’s transformation. You’ll see Dubai with different eyes after your visit.

So, if you find yourself in Dubai and want a meaningful introduction to the heritage side of the city, I would highly recommend a visit to the al Shindagha Museum!

See more about the museum here.

Related posts on the al-Shindagha Museum collections

Traditional Jewellery House: more on traditional Emirati jewellery


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The Bedouin Silver blog gives credit where credit is due! Transparent referencing and citing sources helps us all grow. Would you like to do the same and quote this article? Here’s how:

S. van Roode, [write the title as you see it above this post], published on the Bedouin Silver website [paste the exact link to this article], accessed on [the date you are reading this article and decided it was useful for you].

The Bedouin Silver Jewellery Blog: Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery, and obtained her PhD at Leiden University on jewellery, informal ritual and collections. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only. Sigrid strongly believes in accessibility of knowledge, and aims to provide reliable and trustworthy content: that’s why the Bedouin Silver blog provides references and citations.

This blog is free: if you’d like to support independent research, please consider enrolling in a course or a jewellery talk. The proceeds directly fund my research work: thank you so much for your support!

The Louvre Jewellery Heist: what we’re really losing when jewels are stolen

The Louvre Jewellery Heist: what we’re really losing when jewels are stolen

Theft of historic jewellery

The Louvre Jewellery Heist: what we’re really losing when jewels are stolen

Published October 22, 2025

It’s like a plot straight out of Ocean’s Eleven: one of the most famous museums in the world, the Louvre in Paris, gets robbed in broad daylight of dazzling jewellery. For me, as an archaeologist and jewellery historian, 2025 is turning out to be quite a disconcerting year: this is not the first high-profile jewellery heist, and it’s not all tiaras and diamond parures — irreplaceable archaeological artefacts are still missing, too. So, let’s look beyond the daring movie plots to what is really lost — and that is much more than just jewels.

The Louvre Jewellery Heist: a cultural loss beyond value

On 19 October 2025, four thieves disguised as construction workers entered the Galerie d’Apollon at the Louvre through a maintenance lift and smashed their way into display cases.

In just under seven minutes, they stole eight pieces of historic jewellery, including items once belonging to Empress Eugénie, Queen Hortense, and Empress Marie-Louise.

Each of these pieces was a link to a moment in France’s royal past. The stolen items formed part of France’s national crown jewel collection. The museum emphasised that the real loss is not financial, but cultural and historical. Their theft severs those historical links I just mentioned. But the estimated financial value is still what you’ll find in most news items.

The Drents Museum robbery and the Dacian gold of Romania

Like I said, 2025 is a very disconcerting year. It began with another devastating loss: on January 25, the Drents Museum in Assen, the Netherlands, was robbed of the Dacian gold of Romania — unique archaeological jewellery loaned for a temporary exhibition.

When artefacts like these are stolen, the break is not only in possession, but in continuity. They carried evidence of how societies valued adornment, craftsmanship, and trade — insights now vanished along with the jewellery itself.

Its true worth lay in what it represented: a tangible connection to Romania’s ancient past and cultural identity. One of the stolen pieces, a stunning gold helmet, even features on the national banknotes – this is far more than treasure that has been taken.

Jewellery is a historical source, not just an ornament

You know my main conviction: jewellery is never just an object. It is a bearer of stories — about the person who wore it, the society that made it, the techniques used to craft it, and the routes through which it travelled. Jewellery is, in itself, a historical source.

And that is not just because of the links with historic events, such as France’s jewels. When jewellery is melted or broken apart, we lose for example the opportunity to gain technological insights.

Did you know that studying metalwork, alloys, settings, and components shares an incredible amount of insights? It tells us about trade contacts, developing techniques, social stratigraphy within a community, economic booms or crises… And there’s so much more, down to the ways a piece of jewellery was dangling, swaying, or pinned onto fabric. Can’t research that when the piece is gone.

Even if an item resurfaces, the web of relationships that made it historically meaningful is probably damaged, or worse, gone.

Melted history: how high gold prices threaten jewellery

These heists starkly illustrate another loss: the reduction of jewellery to its bullion value. I’ve argued before that jewellery is more than the worth of its components – see more about that here.

Thieves – and the networks they feed – increasingly treat centuries-old goldwork as raw material. This year’s record-high gold prices only add to that risk. In October 2025, gold briefly topped $4,000 per ounce. That’s a strong incentive to convert historically significant jewellery into meltable assets.

When thieves target archaeological artefacts, like the Dacian gold bracelets stolen in the Drents Museum heist, they are often stolen for their material worth, and the headlines in the news often seem to focus on that, too. It seems to be the first reaction – what was it worth?

And even then, these jewels are not stolen for resale on the art market. Because, think of it: who is going to buy that Dacian bracelet or that sapphire parure? These things are impossible to fence off.

So, what do we often see happening? Destruction. In search of financial value, stolen jewellery ends up melted down, broken apart, stones altered…and gone is your historic source.

The vanishing record: why so little historical jewellery survives

And that brings me to a lesser-discussed but super important aspect: there is not that much historical jewellery to begin with. Jewellery heritage survives selectively.

For example, those jewels stolen from the Louvre are among the few that remain of France’s turbulent royal past: the majority was already destroyed during past events.

And the further we travel back in time, the scarcer jewellery becomes: the Bronze Age artefacts stolen from St. Fagans in the UK, also in 2025, represent unique pieces of prehistoric Welsh gold jewellery – there aren’t that many others. With these pieces gone, we lose sight of a significant part of prehistory.

Heists and theft: what’s really at stake is losing history, not just objects

As a jewellery historian, my greatest concern is not just about spectacular thefts, but about the long-term loss of knowledge. We lose voices from history.

Obviously, a heist like in Paris, Assen or St Fagans shocks me: I simply cannot believe anyone would take cultural heritage from the public to serve their own benefit and profit. It’s maddening. It hurts. A jewellery theft of this magnitude sends shockwaves through a community as it is robbed of its tangible connection with history.

So, while news outlets highlight what was stolen, I’m trying to grasp the enormity of what has been lost – and can only hope the pieces will be recovered.


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The Bedouin Silver blog gives credit where credit is due! Transparent referencing and citing sources helps us all grow. Would you like to do the same and quote this article? Here’s how:

S. van Roode, [write the title as you see it above this post], published on the Bedouin Silver website [paste the exact link to this article], accessed on [the date you are reading this article and decided it was useful for you].

The Bedouin Silver Jewellery Blog: Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery, and obtained her PhD at Leiden University on jewellery, informal ritual and collections. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only. Sigrid strongly believes in accessibility of knowledge, and aims to provide reliable and trustworthy content: that’s why the Bedouin Silver blog provides references and citations.

This blog is free: if you’d like to support independent research, please consider enrolling in a course or a jewellery talk. The proceeds directly fund my research work: thank you so much for your support!

Eternal Jewels: Lee Kangwon’s Collector’s Journey Through World Jewellery

Eternal Jewels: Lee Kangwon’s Collector’s Journey Through World Jewellery

jewellery book review

Eternal Jewels: Lee Kangwon’s collector’s journey through world jewellery

Published October 22, 2025

Jewellery collections are as much part of the lives of their collectors as they are of the original cultures from which the pieces emerge. The collector’s eye, the journey of acquisition, the story behind each piece – these form the hidden backbone of any collection. And it’s not often that we get to see that point of view! In Eternal Jewels: A Collector’s Journey, Lee Kangwon shares her personal odyssey. And in doing so, she invites us into a world of flame-lit gemstones, ancient ornament, and a lifetime of passion. This art jewellery book captures both the emotion of collecting and the passion for world heritage.

A celebration of the World Jewellery Museum’s 20th anniversary

From the outset, Eternal Jewels defines itself as more than a mere catalogue. Published to celebrate the twentieth anniversary of the World Jewellery Museum in Seoul, the volume positions Lee’s voice as central: collector, poet, traveller, and museum founder. It makes for a remarkable volume!

We meet a woman who has lived on four continents, whose diplomatic life exposed her to over a hundred countries. The result is a collection of over 3,500 pieces that spans the globe – the book takes us from Colombian emerald mines to Tibetan temples, from heirloom jewels in her own family to rare ceremonial headpieces, from traditional forms to modern-day design.

A collector’s journey across continents and cultures

Organised elegantly by type – rings, anklets, bracelets, brooches, pendants, necklaces, earrings, and headdresses – the book also features thematic essays on gems such as emeralds and amber, and on symbolic ornaments like Ethiopian silver crosses. The range of the collection is incredibly wide: from Western mourning jewellery to a Dinka corset, this books holds many surprises.

Alongside each category, Lee Kangwon shares vivid recollections: a meeting in Addis Ababa that sparked her journey of collecting, a negotiation in Bogotá, the quiet turning of a gem under museum lights. These moments make the jewellery collection breathe; we are not only looking at objects but following the collector on her journey – it reminded me of the book by Peter Hoesli (see more about that here).

The foreword, written by Elaine Kim, effortlessly weaves jewellery history and the use of adornment throughout the cycle of life together. I loved how this approach shows us how jewellery traditions across the world and through time are sometimes so similar – a point I cannot make often enough myself, and if you have been following this blog for a while, you will certainly recognise what I mean!

A visual feast: design, photography and emotion

Visually, Eternal Jewels is sumptuous. Large-format plates, crisp photography, and full-page spreads allow the reader to observe the beauty of each piece: surfaces glow, patinas deepen, and gemstones sparkle as though lit from within. Just see the cover of the book, where a translucent emerald cameo in an Italian jewel seems to be ablaze!

This is not a museum catalogue with its details and facts, but an art book invitation- a visual experience that honours the collector’s profound love for jewellery.

That love shines through in her introduction, where she shares how jewellery speaks about its journeys and its life: this is one of the very few books I have read where the jewels speak themselves, too.

Jewellery, legacy and the future of collections

This book blends personal narrative with jewellery curation. It gives us insight into how a collection is assembled, how aesthetic choices are made, and how cultural artefacts find new homes.

What makes it different from other jewellery books is that it reads as a biography, and as travel journal. The museum’s anniversary lends a further dimension: this is about legacy, about bridging cultures, about jewellery as material culture in the richest sense. So many private collections end up for sale again, their stories lost, their collectors forgotten: this collection continues to tell its stories through the care of the World Jewellery Museum.

A book like this reminds us how closely people and things are connected: the collections assembled over time are as much tangible memories of the collector as well as cultural heirlooms. And if they lose their voice, we lose so much: collective history, and personal memories. If you have a collection, start thinking about its future today – let this book inspire you!

Eternal Jewels: a tribute to jewellery as cultural story

Eternal Jewels does not aim to provide detailed comparative cultural context, although you will find short descriptions with many of the pieces highlighting the meaning of specific design details, colours, or uses within the culture that the piece comes from: its main strength lies in evoking the feeling of intimacy, poetry, and beauty.

Ultimately, Eternal Jewels: A Collector’s Journey is a beautiful book about human stories, both of the creators of these jewels as well as those of the collector. Lee Kangwon opens her world jewellery collection and memories to us. For anyone passionate about jewellery and collecting, this volume is a deeply satisfying companion. I enjoyed reading the personal memoires and, of course, the wonderful pieces themselves!

In short: definitely recommended for collectors, cultural travellers, and lovers of world jewellery heritage. It’s a beautiful read.

Eternal Jewels: A Collector’s Journey by Lee Kangwon, 2025. 184 pages, full-colour, in English.

Published by Kulturalis Ltd, London.

I received the book as a review copy.

More jewellery books? Browse them all here!

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The Bedouin Silver blog gives credit where credit is due! Transparent referencing and citing sources helps us all grow. Would you like to do the same and quote this article? Here’s how:

S. van Roode, [write the title as you see it above this post], published on the Bedouin Silver website [paste the exact link to this article], accessed on [the date you are reading this article and decided it was useful for you].

The Bedouin Silver Jewellery Blog: Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery, and obtained her PhD at Leiden University on jewellery, informal ritual and collections. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only. Sigrid strongly believes in accessibility of knowledge, and aims to provide reliable and trustworthy content: that’s why the Bedouin Silver blog provides references and citations.

This blog is free: if you’d like to support independent research, please consider enrolling in a course or a jewellery talk. The proceeds directly fund my research work: thank you so much for your support!

The most common symbols in Middle Eastern jewellery and their meanings

The most common symbols in Middle Eastern jewellery and their meanings

meaning of jewellery

The most common symbols in Middle Eastern jewellery

Published October 1, 2025

Middle Eastern jewellery is full of symbols: hands, eyes, triangles, scroll boxes, and even sound. These motifs are not random decoration. They are closely related to beliefs about protection, presence, fertility, and beauty. Across centuries, they shaped how people expressed identity and navigated uncertainty.

In this overview — part of my series on amulets and symbols in jewellery — we’ll explore the most common motifs, from the protective khamsa hand to the jingling sound of dangling ornaments, and what they are believed to mean. Each of these symbols is discussed in detail in separate blog posts, and here you’ll find them brought together as a helpful reference.

How symbols in Middle Eastern jewellery work

A symbol in jewellery can take the form of a shape, a gesture, an object or even a sound. Many of these are what scholars call “apotropaic”: they serve to ward off harm, especially from the evil eye. Some are amulets (worn to protect), others talismans (meant to bring benefit). But categories blur. What matters is how these forms function in the lives of the people who wore them.

Let’s look at some of the most recognisable ones!

The khamsa hand symbol in Middle Eastern jewellery

One of the most iconic forms is the hand-shaped pendant, often called the khamsa. The word means ‘five’  in Arabic, referring to the five fingers of the hand. In some regions, it’s also known as the Hand of Fatima or Hand of Miriam, depending on local traditions. This symbol is widespread across North Africa and the Middle East.

The khamsa is believed to offer protection against the evil eye, partly because of its association with the number five—a number often invoked to deflect envy and misfortune.

See a full exploration into the khamsa amulet here!

The eye symbol and Evil Eye protection in jewellery

Eye motifs are found throughout the region. They can be represented as single beads, painted discs, or glass objects like the Khalili eye beads of Hebron. These often consist of concentric circles, with a dark centre meant to resemble a staring eye.

The idea behind the eye motif is a reversal: using an eye to protect against the evil eye. It reflects the gaze back to the sender, neutralising harm. Such beads are often used in jewellery, stitched into clothing, or hung in homes and shops.

Learn more about the various types of eye beads!

Triangles in jewellery

Triangles are a frequent shape in jewellery. In some interpretations, the triangle symbolises femininity, fertility or even the womb, due to its downward-pointing shape.

Others suggest that the triangle’s three points may represent concepts like birth-life-death or body-mind-spirit. However, meanings vary widely, and sometimes geometric shapes may function simply because they are so old, that their original meaning has become blurred.

See the full story of triangular amulets here!

Amulet containers in Middle Eastern jewellery: hirz

Jewellery often serves as a container itself. Amulet containers, such as cylindrical scroll tubes or small boxes known as hirz or taʿwīdh, are designed to hold protective texts. These might be verses from the Qur’an, prayers, names of God, or even folk remedies written on paper.

The act of wearing the word – literally – is central here. These containers are often elaborately worked in silver, with filigree, engraving or colourful accents, and worn on the chest, upper arm, or integrated into necklaces.

Learn where they get their shape from in this article!

Sound and protection: the symbolism in jingling jewellery

Many traditional earrings, headpieces and necklaces feature chains, bells or dangling elements that make sound. And that has its reasons, too! These jingling dangles are not just decorative: their sound is believed to protect, especially young children or brides. The noise serves as a sonic barrier against invisible harm.

Learn more about the symbolism of sound in jewellery!

Frequently Asked Questions about symbolism in Middle Eastern jewellery

What are the most common symbols in Middle Eastern jewellery?
Some of the most widespread motifs include the khamsa hand, the eye against the evil eye, triangular shapes, amulet containers, and jingling sound elements.

Why does jewellery use protective symbols?
Many of these motifs are apotropaic, meaning they were believed to protect the wearer from harm or misfortune. They offered comfort, identity, and a sense of safety.

What does the khamsa hand symbolise?
The khamsa, or hand of Fatima/Miriam, is a five-fingered hand shape that wards off the evil eye and misfortune. It is worn as pendants, earrings, or integrated into amulet sets.

How does the eye motif work in jewellery?
The eye is thought to reflect back the harmful gaze of envy. Beads, pendants, and ornaments shaped like eyes are worn to neutralise the power of the evil eye.

What is the role of sound in jewellery?
Chains, bells, and dangles in earrings and necklaces create jingling sounds that are believed to protect, especially children and brides. 

Reading the symbols in Middle Eastern jewellery

The hand that wards off envy, the eye that stares back, the triangle that shapes protection, the box that holds a prayer, the jingle that keeps harm away: each of these symbols shows how jewellery in the Middle East is more than adornment. It is a protective language, worn on the body and passed down through generations.

This article is part of my series on amulets and symbols in jewellery, where each motif is explored in more detail in its own post. Taken together, they form a reference for anyone curious about how meaning is built into jewellery — a reminder that jewellery is an expression of our deepest hopes and fears, and as such, an expression of what it means to be human.


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The Bedouin Silver Jewellery Blog: Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery, and obtained her PhD at Leiden University on jewellery, informal ritual and collections. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only. Sigrid strongly believes in accessibility of knowledge, and aims to provide reliable and trustworthy content: that’s why the Bedouin Silver blog provides references and citations.

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