Jewellery Museum Pforzheim

Jewellery Museum Pforzheim

by | Museums & Exhibitions

new perspectives

A visit to the Jewellery Museum, Pforzheim

The Jewellery Museum (Schmuckmuseum) in Pforzheim, Germany, is a must visit destination for anyone interested in jewellery and jewellery history. Here is what I saw during my last visit!

View into the Schmuckmuseum, Pforzheim

Bedouin Silver | Pforzheim Schmuckmuseum

Sigrid van Roode looking at the waterfall of jewellery in the Schmuckmuseum, Pforzheim

Bedouin Silver | Sigrid in Schmuckmuseum

View into the exposition room filled with rings in the Schmuckmuseum, Pforzheim

Bedouin Silver | Pforzheim Ring Room

Four stunning rings from the collection of the Schmuckmuseum, Pforzheim, against a black backround.

Bedouin Silver | Pforzheim ring selection

The museum houses a vast collection of jewellery, both from Europe and from other parts of the world. That jewellery is something that connects us, and expresses shared values, is highlighted in the room ‘What Is Jewellery?’. I featured an in-depth exploration of this theme by the museum in this blog, and seeing it for myself was a treat!

In this room (you’ll see an impression in the gallery of images above), the first thing that caught my eye was a sparkling waterfall of gold and gold-tinted jewellery cascading down from the ceiling in the central showcase. Jewellery from all eras and geographical locations is presented here in a seeming jumble that still is perfectly harmonious. As you can see by the slightly bewildered look on my face in the second photo, I enjoyed spending time peering into this showcase from all its sides, there is so much to see here! There is a sense of joy and playfulness in this installment that I believe is really important, too, in between the more serious aspects of jewellery history: just enjoying jewellery, simply for its own sake.

That same combination of jewellery from different times and places continues throughout the room. In every showcase, a different topic is highlighted that is shared by multiple cultures. The use of specific colours for example, or the values attached to jewellery, or the protective capacities it holds, or the social status it communicates. You’ll find jewellery here from North Africa, Oceania, Central Asia, India, Tibet, Nepal and other places combined with European jewellery. It is a multidisciplinary and integrated approach to what jewellery means to the society that used and created it, and I found it very valuable to start out my visit to the museum by pondering what jewellery is, exactly: it gets one thinking and provides context for the other collections.

Next were two rooms filled with jewellery history, from the Classical world until the revival pieces of the 19th century, and everything in between. I stayed here for a considerable time, because the museum boasts a formidable collection of historic rings, and these are shown here, too. Hundreds of them! If you have a thing for rings, this is the space for you. They are neatly organized in separate showcases, that each present a selection of rings in chronological and geographical order. You’ll see what that looks like in the third photo above. I did not really notice how brilliant this display was until I was done: because the rings are displayed in so many showcases, it feels like peeking into yet another treasure chest. Each showcase has just the right amount of rings, too: you’ll be able to enjoy them instead of reaching that point of overwhelm. I can’t recall having admired hundreds of rings and still being eager to see more: well done in terms of managing the attention span of visitors!

But there is more than rings: the showcases along the walls present necklaces, bracelets, earrings, tiaras and so much more, also in chronological order. A separate section with pocket watches brings jewellery and technique together, but I must admit that I spent most of my time with the jewellery exposition. The quality of the pieces shown here is also breathtaking: I created a collage of a few rings in the last photo above, to give you an idea of what awaits you. The exhibition continues with a bright, large room dedicated to more recent jewellery. Here, I saw dreamy, delicate Art Nouveau jewellery and modern jewellery creations: the art of jewellery craftmanship is still very much alive in Pforzheim.

After all that, it was time for a coffee in the pleasant museum café and perusing the well-stocked bookshop. I really like the themed publications such as Landscapes in Jewellery, Animal Myths in Jewellery, and Sun, Moon and Stars in Jewellery, but of course there is much more (see the bookshop here – the list of publications can be downloaded), and you will be able to find many jewellery pieces and other gifts.

I highly recommend visiting the Schmuckmuseum if you have the opportunity: with several temporary exhibitions every year, there is sure to be something that is of interest to you. The signage is bilingual in both English and German. Also check out the online magazine Melting Pot: lots of thought-provoking and interesting jewellery articles!

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Schmuckmuseum, Pforzheim, Germany: see practical info on their website (using the toggle in the upper right corner, you can set the language to German, English or French).

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Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.

Photography: 5 tips

Photography: 5 tips

by | Tips for collectors

how-to tips

Quick photography of ethnic jewellery: 5 tips

Updated Jan 8, 2024

So, you’re in a shop or a souk, surrounded by jewellery, and you’d love to make a few reference snaps? Or sitting at home, staring at your collection and wondering where on earth to begin…? How to take good photographs of ethnic jewellery with your smartphone?

Here are 5 tips to make good photos with your smartphone, whether it be if you plan on documenting your collection or to add a few reference images to your photo library!

1) Photographing ethnic jewellery: use a plain, neutral background

That should not be a total surprise – but you’d be surprised to see how many people photograph jewellery against a printed background!

Choose a clean and uncluttered background that won’t distract from the jewellery itself. A plain white or black background often works well, but actually any dark, deep colour works, as long as it allows the jewellery to stand out.

How to do that on the go? This is where your trusty scarf comes in (a useful accessory, anyway!): it does not matter much if it is wrinkled, enough contrast will allow editing programs like Canva to remove the background. It will have to be a plain scarf though, a busy paisley-print is not what you’re looking for.

Bonus tip: a black, plain scarf also works miracles in museums, to block the reflection of lighting on the showcase. For this, you will need a travel companion to hold up the scarf behind you as you photograph the showcase. Be prepared to meet with more than a few puzzled glances, but it works!

2) Make your jewels shine: use natural light or soft lighting

Natural light is ideal for capturing the true colors and details of the jewellery. Position your setup near a window or use diffused artificial lighting to avoid harsh shadows and reflections.

Obviously, there is only so much you can do in a shop, but asking to see a piece near the door or a window will already improve the light.

Very Important Bonus Tip: check if you are not in between the light source and the object. In other words: when your phone (or your head) casts a shadow over the object, the resulting photo will be less than stellar. By which I mean: bad.

3) Photographing ethnic jewellery: use a tripod if you can

To ensure sharp and clear images, use a tripod to stabilize your phone. There are nifty tripods for smartphones available that fit into your handbag.

If you don’t own one of these, create an improvised setup with whatever is at hand: I have placed my phone on top of larger bracelets, coffee tables, or a stack of books. Anything that allows you to keep the phone steady does the trick.

4) The best ethnic jewellery shots? Don’t forget to take close-ups!

Jewellery is often intricate, so it’s important to get close-up shots that highlight the details, like hallmarks, filigree, enamel, or perhaps even cracks and dents. For this, you’ll need a tripod or other form of stabilizor.

Bonus tip: photograph the backside, too. Even if it is plain and boring.

You’ll never know when it may come in handy – I have had to fly out to Vienna to check the reverse side of jewellery items because someone forgot to photograph them…

5) Use an indicator of scale to tell bracelets from rings

This can be a proper scale, of course, or a simple ruler. If you find yourself without such a useful device (they fit in your wallet), take something else of a known size: your businesscard, a coin, your lipstick…

Place it close enough to relate to the jewel you’re photographing, but leave some space to edit it out if you’d like to use your photos later.

This is seriously essential: sometimes I get asked to identify a piece of jewellery from a photo, and I can’t for the life of me figure out whether I’m looking at a bracelet or a ring. (I suppose that may be the single advantage of the paisley motif on your scarf under tip number 1 above – but still, it’s not enough to use it)

And finally…

Remember to always ask permission first before whipping out your phone to photograph!

Some shops may have restrictions or guidelines in place for photography, so make sure to respect their policies.

That also goes for exhibitors at a jewellery fair or other pop-up location. I usually also specify what I want to use the photos for: ‘study purposes’ is something else than ‘I’ll be sharing your jewellery with nearly 20,000 people on social media, is that ok?’ (for most it is, if you clearly credit them – but not for everyone!).

All of this is of course very different from professional photography (see more about that here), but with these quick tips you can photograph jewellery on a basic, but absolutely very useful level!

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Looking for background information on your jewellery? Have a look at the courses – there’s so much available on the world of the jewellery you love!

More tips on collection management? Check this free resource or download the e-book!

Would you like to quote this article? Please do! Here’s how:

S. van Roode, [write the title as you see it above this post], published on the Bedouin Silver website [paste the exact link to this article], accessed on [the date you are reading this article and decided it was useful for you].

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.

A Life In Jewels

A Life In Jewels

by | European jewellery, Reviews

Liber Amicorum for Diana Scarisbrick

A Life in Jewels

What do you get a world-renowned jewellery historian for her birthday? The gift of knowledge: a gorgeous book with essays on a wide variety of jewellery topics by her friends! That is what A Life in Jewels is: a book to honour Diana Scarisbrick on her 94th birthday.

Book cover of A Life In Jewels. Liber Amicorum in honour of Diana Scarisbrick.

Bedouin Silver | Life In Jewels

And it is a treasure! Nineteen chapters deal with European jewellery studies in all timeframes and from a variety of angles. As these are all essays from a jewellery historian point of view, instead of an art historian perspective, each contribution is an inspiring example of the stories that can be told when jewellery is placed in context. The oldest period included is the Roman period, where we read about the power of the gaze on Roman imperial gems. Staring is impolite pretty much all over the world, and in this essay you’ll read more about what the Romans thought of those staring eyes of tiny carved portraits. Added bonus for me is that several of the gems shown are now in the National Museum of Antiquities in Leiden, The Netherlands, so I can walk over and see them in person! The next essay zooms in on classical (and neoclassical) gems as well, but from a collectors’ point of view: what can we learn about a collector by studying both their collections and the way they assembled them?

A late Medieval type of jewel is addressed in the essay on heart-shaped brooches from the 15th century, a category of jewellery that has received little coherent attention. I really appreciated how this chapter outlines possibilities for further research on these beautiful pieces: if anyone is looking for a research topic, this is your cue! One of my favourite chapters is the essay on jewellery theft in early modern London: this reads like nothing short of a crime novel – and also presents several examples of how difficult it is to identify jewels based on a description from a different timeframe: what on earth is ‘a gem like a pigeon’? (p. 63)

Closer to home for me was the essay on jewellery in two portraits of Sophia de Vervou: these are located in The Netherlands, and I wished I had read this essay back when I first saw them! Every bejeweled detail is unpicked, explained and placed in the context of other information surviving about Sophia’s life, down to the collar of her dog – this essay brings the woman on the portraits to life. Claims to power are expressed in jewellery in the chapter on the Stuart court in Rome, where medallions with portraits of throne pretenders James and Charles (yes, that’s the Bonnie Prince) were created by Italian craftsmen and sold to supporters.

Jewellery also serves as memory of notable events, as the essay on commemorative rings illustrates: rings commemorating the storming of the Bastille, which launched the French Revolution, or patriotic rings from Poland and Hungary, are just a few examples that carry world history and tell us more about the allegiances of its wearers. And there is so much more in this book: a portrait of Lord Petersham wearing a bat pendant, the gorgeous rings in the Musee Carnavalet, the sapphires of Queen Victoria, the close relation between illuminated manuscripts and the enameled jewellery by Falize, down to modern design and gardens in jewellery, via the French crown jewels and a splendid Chaumet tiara…in every essay, you’ll find a new angle to place jewellery in context. The only chapters that were difficult to read for me are the two contributions in Italian – but for a glimpse on unpublished gems and cameos, I’ll happily whisk out my dictionary!

Obviously, there is much to be learned from the individual chapters, but its real power to me is the joy of researching jewellery and sharing findings that is almost palpable on every single page. All contributions breathe enthusiasm for both the topic at hand and the person this book is dedicated to. And indeed, we owe Diana Scarisbrick a great debt for her never-ending passion for jewellery research – she still has yet another book in the works, and I can only hope to be blessed with that same energy should I ever be reaching her age. The book contains her impressive bibliography as well, which I’m sure will get you looking for several titles to add to your library! The volume is beautifully illustrated throughout with large, full-colour photographs.

If you are involved with European jewellery in any way, as a curator, collector, scholar or dealer, you will want to own this fabulous birthday present: this gift of knowledge to the woman who inspired so many scholars of jewellery is a beautiful gift to yourself.

A Life In Jewels. Liber Amicorum in honour of Diana Scarisbrick. Edited by Beatriz Chadour-Sampson, Sandra Hindman and Carla van de Puttelaar, 2022.

Full colour, 279 pages, in English, with contributions in French and Italian. Published by Ad Ilissum/Paul Holberton, with the gracious assistance of Les Enluminures.

Available with the publisher.

The book was received as review copy from the publisher.

More book recommendations on personal adornment and history…? Click here to see my other picks for you!

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Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.

What is ‘Kuchi jewellery’?

What is ‘Kuchi jewellery’?

by | Cultures & People

Afghanistan adornment

What is ‘Kuchi’ jewellery?

Updated Dec 27, 2023

It’s a popular term: ‘Kuchi jewellery’, a firm favourite in so-called tribal fusion dance costumes. Also spelled Koochi or Kochi, it often refers to jewellery with colourful glass insets, broadly coming from Afghanistan and Pakistan. But what does ‘Kuchi’ mean?

A Pashtun dress ornament from Afghanistan

Who are the Kuchi?

Basically, ‘Kuchi’ is not a specific people, but a generic term used for a wide range of peoples in Afghanistan, but also in Pakistan and Iran. [1] The word ‘kuch’ itself is Farsi and means ‘migration’. The term is used widely these days, both in the region itself and by cultural outsiders, but as you might expect, ‘Kuchi’ is not what those peoples called themselves.

This is also where it gets complicated when it comes to jewellery research, because as ‘Kuchi’ is a relatively recent term, you will not find references to ‘Kuchi jewellery’ in any of the older standard works on jewellery from Afghanistan. [2]

‘Kuchi’ is not a specific tribe or people. ‘Kuchi’ is a generic term that did not exist before the 1980s

Tribes in Afghanistan: more than just one people

The geographic area inhabited by the peoples called ‘Kuchi’ today is incredibly complex when it comes to tribal, cultural and ethnic identities and affiliations. I wrote a little about the difficulties of pinning just one label on jewellery here, and those difficulties apply to ‘Kuchi jewellery’ as well.

Political, social, religious and cultural changes in the past decades have left their mark on the many peoples living in this region as well as on borders of countries. The Pashtun are the largest group, but Turkmen, Uzbek, Tajik, Kazakh, Baluch and Hazara people live in current-day Afghanistan as well.

As a result of decades of war, many have fled to Pakistan and further afield – it is impossible to capture the details and the effects of recent history in one short blog post, but a list of resources to start reading is here.

Pashtun silver ring with red glass

What is Kuchi jewellery?

Under this umbrella term, many styles and people who wore these items ressort. The jewellery styles share a visual language with the western Himalayas and are worn as far away as northern India as well.

There is no straightforward, clear distinction in attributing jewellery items in a region with such a kaleidoscope of peoples, shifting allegiances and changing spheres of influence. An in-depth study of the jewellery we simply call ‘Kuchi’ today could shed light on all of these aspects, as jewellery is a powerful historic source.

Afghan jewellery heritage

Alfred Janata has attempted to provide an overview as best he could in his book on Afghan jewellery.

The ornaments with red, green and blue glass that are most often labeled as ‘kuchi’ were mainly sold in Khost in the eastern Afghan province of Paktya, but created in Pakistan: once again, current-day borders are not synonym with cultural differences. According to Janata, these ornaments were worn by nomadic women who either spent the winter season in Paktya or whose migration routes crossed this province. [3].

Ornaments with smaller inlays of green and red glass (so not blue) were called Katawaz according to Janata, and may have been worn by nomadic women traveling between the winter pastures in Paktya and Katawaz, where the summer pastures were located. [4]

The famous chokers with glass inlays and dangles were worn mainly by the Pashtun in the south and southeast of Afghanistan [5], and so the book provides an overview of Afghanistan’s jewellery heritage.

Two Afghani chokers, likely Pashtun

Kuchi ornaments

The article by Hejzlarova, Susek et al [6] presents several types of ornament worn by the people called Kuchi today. They note most of the jewellery worn by women focuses on the upper part of the body like head adornment, ear and nose plugs, choker necklaces, amulet necklaces, rings and bracelets.

See more on Kuchi Afghan vanity grooming sets here

Kuchi jewellery is not made of sterling silver, but of an alloy comparable to nickel silver or ‘German’ silver, consisting of copper, zinc and nickel. The small amount of silver in these jewels was obtained from silver coins.

Modern-day Kuchi jewellery and the West

Nowadays, the jewellery pieces offered as ‘kuchi’ are usually entirely newly produced, due to the high demand for these pieces in the West. In these, a new colour palette emerges: pink, neon green, purple or bright yellow glass have been added to the original colour schemes.

The use of uniform colours in jewellery pieces is also indicative of new production: pieces executed in one colour only, notably the popular chokers, are almost certainly newly made. Actual vintage pieces have become increasingly rare.

That is not simply a matter of ‘fake’ items: creating and selling jewellery is the main source of income for many displaced people in this war-torn region. It has become a symbol of identity proudly worn by Afghans in the diaspora.

In that respect, the term ‘kuchi’ has taken on new meaning: from a term coined by cultural outsiders with little to no regard for the differences (and similarities!) of the many cultural groups in the region, it has evolved into a term used by people from Afghanistan as well to represent their cultural heritage. [7]

Afghani styles of many peoples

So, while ‘Kuchi jewellery’ remains a generic term for the jewellery styles of many social groups in Afghanistan and beyond, a group of jewellery that needs much more detailed research to pinpoint their similarities and differences, one thing is clear: it is an expression of heritage and identity for many.

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Where can I find more on traditional jewellery from Southwest Asia and North Africa?

More on traditional jewellery from Southwest Asia and North Africa? Browse the jewellery blog here!

Never miss a thing on jewellery news? Join the Jewellery List and find them in your inbox each month!

Looking for background information on your jewellery? Have a look at the courses – there’s so much available on the world of the jewellery you love!

More tips on collection management and research? Check this free resource or download the e-book!

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References

[1] Tapper, R. 2008. Who are the Kuchi? Nomad self-identities in Afghanistan, in: Journal of the Royal Anthropological Institute 14, pp. 97-116.

[2] Janata, A. 1981. Schmuck in Afghanistan, does not mention ‘Kuchi’ for example – the term was not used as widely as it is today. Neither do Stuckert & Bucherer-Dietschi  1981, Schmuck und Silberschmiedearbeiten in Afghanistan und Zentralasien : Schmuck in Sammlungen, Bibliotheca Afghanica, which has an emphasis on Turkmen jewellery in Afghanistan.

[3] Janata 1981, p. 68.

[4] Janata 1981, p. 70.

[5] Janata 1981, p. 74.

[6] Hejzlarova, T., L. Dusek (2019) Kuchi Jewellery, in: Annals of the Naprstek Museum 40/2, pp. 27-48.

[7] Among many other things: the adaptation of the world ‘kuchi’ has many other implications, as the article by Tapper explores. See also Hejzlarova et al., p. 33, who observe there is very little known about this type of jewellery, but an abundance of misinformation in circulation.

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The Bedouin Silver Jewellery Blog: Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery, and obtained her PhD at Leiden University on jewellery, informal ritual and collections. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only. Sigrid strongly believes in accessibility of knowledge, and aims to provide reliable and trustworthy content: that’s why the Bedouin Silver blog provides references and citations.

Magic of plastic

Magic of plastic

by | Magic & Amulets

surprising materials

The magic of plastic

Updated Jan 8, 2024

Jewellery made with materials that we consider less valuable, are often not taken seriously. Plastic has that effect in particular, and you may hear comments like: ‘this piece has plastic, so it’s not real’ or even ‘this is a fake because it should have coral instead of plastic.’ But who says that it should…?⁠ Plastic plays a role in ethnic jewellery quite often, and its use extends into the realm of amulets. Here are a few examples.

Silver and enamel brooch from Kabylia, with bakelite
Bedouin woman holding her child, with silver and imitation amber jewellery.
Silver Bedouin ring with turquoise-coloured plastic.
Silver Omani necklace with glowing red bicycle reflector.

Plastics in ethnic jewellery: Bakelite

Bakelite, a type of plastic invented in the early 1900s, was widely used in jewellery production in the early 20th century. Its popularity was due to its durability, versatility, and affordability. It could be shaped, carved, and molded into various forms, making it an ideal material for creating intricate and colorful designs.

So instead of thinking about this material as ‘fake’, I feel the use of bakelite in traditional jewellery highlights the intersection of technology and culture and tells us about the changing social and economic circumstances of that time. It shows how people adapted to new materials and incorporated them into their jewellery.

The bright red of the bakelite in the Kabyle brooch shown above (click to enlarge it) shows both the fascination for this new material, and works miracles for the wearer!

Plastics in ethnic jewellery: Imitation amber

One thing these plastics were used for, is to imitate the costly amber. Amber was valued for a number of reasons, including magical ones: a little more about that is here.

An example is the woman from el-Arish, shown in the photo above (click to enlarge it). Around her neck, visible behind the string of Maria Theresia Thalers her child is playing with, she is wearing a necklace made of dark beads: most likely these are the imitation amber beads in a dark cherry hue as shown in the image.

They also exist as proper amber imitations in an opaque amber colour, and are now rare themselves as they are no longer made. ⁠[1]

Plastics in ethnic jewellery: Colour over material

Plastic is also the material chosen for the Bedouin ring, shown above (click to enlarge it) where a piece of battered and damaged plastic has been carefully set in silver. Judging by the wear, it has kept its wearer safe from harm for a lifetime.

That is by virtue of its colour: these bluegreen shades are considered particularly effective against the evil eye, just like turquoise. This piece of plastic serves that purpose perfectly: it is the colour that matters here, not the material.

A plastic bicycle reflector against evil

A wonderful example of jewellery with apotropaic properties is the silver necklace from Oman shown above. It combines several well-known principles of magical protection, and adds to those a reinforcement of its own.

The colour red is the dominant colour when it comes to averting evil, and is present here in three splashes of vibrant red.

Three is a number that is regarded as beneficial, as it represents the trinities of life: man, woman and child, along with birth, life and death.

The dangles confuse evil with their unpredictable swaying and the sound of their jingling, while the tiny crescent moons bring prosperity and growth. ⁠

But it is the center piece that steals the show: a plastic bicycle reflector. Its reflecting capacity averts evil even more on top of all of the above: imagine how these would shine when they catch a ray of sunlight! ⁠I especially like this necklace as it shows that purpose beats material in some cases: there is nothing precious about a plastic reflector, and yet it may save your life from both evil forces and approaching traffic.⁠

Plastic in ethnic jewellery: a wonderful amulet

So you see how plastic may function as amulet in a range of ways. It can be a substitute for something else (such as imitation amber or coral), it can function as fully equal to other materials because of its colour, and it can even be the material of choice precisely because of its own capacities. In all cases, it would have been as real to the wearer as other materials: it is the desired effect that counts!

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More on amulets, charms and magic in jewellery? Download your free e-book here, read other posts, or enroll in the e-course on Magic of Jewellery!

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References

[1] See the chapter on imitation amber in King, R. 2022 Amber. From Antiquity to Eternity.

Would you like to quote this article? Please do! Here’s how:

S. van Roode, [write the title as you see it above this post], published on the Bedouin Silver website [paste the exact link to this article], accessed on [the date you are reading this article and decided it was useful for you].

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.