Parfums d’Orient

Parfums d’Orient

Institut du Monde Arabe

Parfums d’Orient

Fragrance has always been important in North Africa and the Middle East. It plays a crucial role on many levels, a theme I explored in my book Silver & Frankincense. So you can imagine my excitement when the Institut du Monde Arabe in Paris presented their exhibition Parfums d’Orient: I had to go and see it!

Fragrance: a long history

The exhibition starts out with the history of perfume and perfume-making. As it was a well-visited exhibition, I had to wait a little before I could see the showcases, and while I looked around, I caught a whiff of something….roses? Was I imagining things? There were large photographs of the rose harvest in Morocco on the wall, so perhaps I got carried away before my visit had well and truly started?

The mystery was quickly solved when I approached the first showcases. These showed early incense burners, explained how the trade in frankincense brought prosperity to the Arab Peninsula and how fragrances like musk, oudh, ambergris and frankincense became prized goods in the ancient world. And with the showcases were beautifully designed dispensers that allowed visitors to smell each of these fragrances. Not too much and certainly not too heavy, but just enough to leave a hint of perfume lingering in the air.

Large cylinders with rose petals and saffron added a visual element to fragrance: with a click of a button, the petals whizzed around in their glass cylinders while a puff of scent was released. The video below shows what that looked like. To me, it was a beautiful visual companion to the photographs of the rose harvest I mentioned earlier, and a perfect start of the visit to get in the mood for perfumes.

Perfume and economics

From these first scents, the exhibition continues to the smells of everyday life. A small corner with tanned leather allows you to explore the foul smell of that process (and if you have visited the tanneries of Fez or Marrakech for example, you’ll know what I mean…!).

Large photographs of incense and perfume merchants in Oman tell the story of trade and commerce. Here, one of the explanations read that the souqs in Oman were the last place where fragrances were created in the traditional style, but I do seem to recall seeing that in Marrakech for example, too: there is hope yet for the traditional way of creating perfumes.

Perfume: science and creating

From the souq, we move on to the scientific processes behind distillation and evaporation. This was invented in the Middle Ages, and I absolutely loved seeing a replica of a distilling device next to a medieval manuscript depicting just such a thing. Medieval glass vessels show the craftmanship behind this scientific approach.

This part continues with the art of blending fragrances. Here again, the visitor experience is central: a ‘smelling station’ allows you to follow the buildup of three different fragrances, from the base notes, through the heart, to the top notes. It was a wonderfully layered experience to smell the ingredients coming together!

Perfume: home and guests

From the fields of roses and the streets of the souqs, the exhibition then continues into the home. Here, we learn of the importance of cleanliness and appearing well-groomed. Perfuming guests and hospitality are beautifully and evocatively illustrated, again with fragrance gently surrounding the visitor.

Home fragrances are also extended into the domain of cooking and spices: many ingredients in perfume are also used in medicine and the kitchen.

Fragrance: intimacy and beauty

In the last space, we enter the most private sphere: that of individual care and intimacy. Fragrance is an important agent in the intimacy of marriage for example. Jewellery designed to hold perfume or made of fragrant substances itself is also shown, like the necklace of scented beads from Tunisia, or the fibula with a small box for scented material, both in the gallery above (click on the image to enlarge the photo).

And finally, at the end of the exhibition, we take our leave as honoured guests: a small dispenser at the end of the exhibition drips perfume into the palm of our hand. A scent that stayed with me for hours, and illustrated how perfume connects. On the metro ride home, I caught a faint whiff of that same perfume…

…and sure enough, a fellow passenger carried a bag with the Institut du Monde Arabe-logo on it. We looked at each other and smiled. For a brief and fleeting moment, we were no longer strangers on the subway, but connected by our shared experience of a museum visit, and recognizing each other by our perfume.

Parfums d’Orient: a multi-layered exhibition

This exhibition was absolutely stunning. I loved how it combined seeing and smelling into one experience. The whizzing rose petals next to a large photo, the size of the photographs of the Omani souqs that transport the visitor, the combination of medieval manuscripts with replicas and layered scents…there is so much to see, learn and experience.

As a visitor, you do not need to worry this is too much of a ‘smell-fest’: should you wish to smell a particular scent, you’ll need to push a button that releases a small puff. It creates a moment of intimacy rather than abundance.

Besides smell, images and objects, throughout the exhibition you will encounter modern art woven into the storylines in a very natural way. Modern glass containers stand next to Fatimid crystal, an artwork evokes incense smoke whirling upwards, a colourful tapestry is actually entirely made of spices.

The exhibition shows how fragrance carries meaning, and continues to do so. From the ancient world to our day and age, this journey through the world of perfume is a journey through being human: the things we fear, the joy we feel, the discoveries we make, the natural world around us. Highly recommended: enjoy this sensory journey!

Parfums d’Orient: Sept 26, 2023 – March 17, 2024.

Institut du Monde Arabe, Paris. See more info on their website here.

Explore the world of fragrance in the course Scents of the Middle East!

More posts on exhibitions and museums? Browse them all here!

Join the Jewellery List and receive new articles, jewellery news and more in your inbox!

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.

Jewellery clasps

Jewellery clasps

A reference work on jewellery design

Clasps: 4,000 years of fasteners in jewellery

Every now and then I come across a book of which I think ‘How did I not know of this book before?!’ and this little book is one of those. Le Fermoir en Bijouterie, or in English, Clasps, devotes almost 300 pages to one of the most overlooked parts of jewellery: the way it closes.

Silver bracelet made by Tuful Ramadan, in the exhibition 'Making their Mark: women silversmiths from Oman' in the British Museum

Clasps in jewellery: 4,000 years of history

This book covers the use of clasps and other ways of fastening jewellery from the distant past to our times. From the Bronze Age to jewellery designs of our time, the author covers a multitude of ways to close necklaces, bracelets and anklets. You will see how torcs work, how anklets hinge, illustrated by a dazzling variety of jewellery. That includes a necklace worn by Marjorie Merriwather Post for example, but also a few examples of regional jewellery from Europe and the rest of the world.

This is 4,000 years of history, but apart from ancient Egypt and a lovely excursion to jewellery types of other areas, the focus is firmly on European jewellery: clasps like those of Maghrebi fibulas, or sliding knots from Indian jewellery are not included. That is not criticism, as this book covers an incredible amount of material – I think I’m just really hoping for a Part 2!

Clasps in close-up: photography and drawings

Another thing which makes this a great reference book are the detailed photographs of clasps. The beautiful pieces of jewellery are not only shown in their entirety, but also with focus on the details of the clasp. That means that you’ll see a lot of images of jewellery pieces both closed and open, and with details of that part you never see when worn: its reverse side.

Detailed schematic drawings throughout the book highlight closing mechanisms where necessary. The last part, the glossary of clasps, presents an overview of 25 types of closing mechanisms in chronological order. Each type is accompanied by a schematic drawing of its function. And all of these are shown in use, too, as part of a jewel.

The book features hundreds of pieces of jewellery, dating from prehistory to high-end jewellery of our day and age. You will see museum pieces from archaeological museums as well as contemporary designs and everything in between: think Etruscan gold to Van Cleef and Arpels.

I loved to see the intricacy and clever design of jewellery closing devices throughout history. And because they are presented in such a wide time range, this book allows you to appreciate the originality and creativity that jewellery designers managed to come up with, time and again. A clasp can be part of the design itself, the eye-catching element in the centre or the invisible, innovative solution to wearing a jewel safely and securely.

Clasps to study and understand

This is a wonderfully illustrated book which both jewellery historians and jewellery designers will love. It presents a wide overview of types of clasps and it offers a gorgeous selection of jewellery to admire. Many of which you will see photographed in this detail of their closing mechanism for the first time! This really helps in understanding how a jewel is constructed, or, when you’re admiring a painting or an old photograph, to get some idea on how a jewel is worn. A lot of work went into compiling this book, and I am sure you will appreciate this encyclopaedic overview. For me, this is definitely a reference book that I will pull out often!

More information on Le Fermoir en Bijouterie/Clasps

French title: Le Fermoir en Bijouterie. 4000 ans d’histoires.

English title: Clasps. 4,000 years of fasteners in jewellery.

By Anna Tabakhova, 2019. 283 pages, full colour, in either French or English.

Published by Editions Terracol: click here for the English version, and click here for the French version.

Available with the publisher, online and in well-sorted bookstores.

I purchased the French book in the museum shop of the Musée des Arts Décoratifs, Paris.

Where can I find more on traditional jewellery from Southwest Asia and North Africa?

More book reviews of jewellery books? Browse them all here!

Never miss a thing on jewellery news? Join the Jewellery List and find them in your inbox each month!

Looking for background information on your jewellery? Have a look at the courses – there’s so much available on the world of the jewellery from North Africa and the Middle East!

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.

Palestine jewels: Bethlehem

Palestine jewels: Bethlehem

jewellery of Palestine

Traditional Palestinian jewellery: Bethlehem

Updated August 25, 2024

Bethlehem and its surrounding region are home to a recognizable tradition in dress and adornment. In this blog, I’ll show you the most common elements of Bethlehem adornment – with photographs that rarely have been published elsewhere.

Bethlehem and surrounding villages

The town of Bethlehem is located on the West Bank, to the south of Jerusalem. In the immediate vicinity are many smaller villages, which share a similar personal attire. These similarities are visible in a wider area. The photograph shown above (click on the image to enlarge it) is in the collection of the Netherlands Institute for the Near East, Leiden. It shows women in the village of Lifta, which is to the north of Jerusalem, dressed in the same dress and jewellery as women in Bethlehem. [1]

Bethlehem headdress: shatweh and taqiyeh

Married women in Bethlehem and the surrounding villages of Beit Jala, Lifta and Beit Sahur wore a headdress called shatweh. [2] This is a conical shaped headdress, densely embroidered on the outside and decorated with coins and coral beads.

Two examples of the shatweh are included in the gallery above: click on the images to enlarge them.

The coins could be either gold or silver, and wealthier people were reported to own two of these: one with gold for festive days, and one with silver for every day wear. However, in most cases wear of this headdress was limited to festive occasions such as weddings. [3] The Frank Scholten archive, containing photographs made between 1921 and 1923, shows many women in Bethlehem of which only few wear the shatweh.

Unmarried girls wore a smaller headdress, known as qurs or taqiyeh.[4] This was a type of bonnet, tied under the chin or under the hair with strings, and embellished with embroidery and coins. An example of this can be seen in the gallery above: click on the photo to enlarge. Both headdresses were covered with a cream-coloured veil of flowing silk. [5]

A forehead ornament of small hand amulets, called khamassiyat after these hands, was worn in the wider area of Bethlehem, Jerusalem and the Jordan Valley. [6] A photo of such an ornament is in the galley below: click on the image to enlarge.

Traditional jewellery of Bethlehem: bracelets

The most used jewellery in the Bethlehem area were bracelets called haydari. Their use is not limited to the Bethlehem region: they are also found in Jaffa and el-Khalil. Bracelets like these were worn in pairs, and it is not uncommon to find women wearing several bracelets stacks on each wrist.

An example can be seen in the photograph by Frank Scholten above (click on the image to enlarge – also it’s not your Internet connection, this photo of a century old is a bit unfocused). The haydari bracelets are solid silver, and were produced in both Bethlehem itself and Jerusalem.

Other bracelets also worn in this area are the bracelets of a twisted band, called mabroum, and bangles with little dots called ‘lentil’-bracelets because of their resemblance to lentils. [7]

The Star of Bethlehem: shining in silver

A remarkable and very typical piece of adornment for this region is the silver chin-chain. This was called iznaq saba’ arwah, or ‘seven spirits’. The chin-chain was made of solid silver links, most often adding up to six or seven strands, which were connected in the centre by a star-shaped ornament.

The star was also referred to as the Star of Bethlehem. [8] From the set of chains, a central coin was suspended. Depending on the wealth of the wearer, the set of chains could be embellished further with multiple coins. The chin-chain was hooked into the shatweh headdress, and floated across the chest of the wearer.

Finnish researcher Hilma Granqvist was dressed up by her hosts in traditional bridal attire when visiting Bethlehem [9]. On the photo, which you see above, she wears a low shatweh headdress and the chin-chain ornament.

The chin-chain ornament was worn widely in the region of Bethlehem, too, as the image of the two women from Lifta at the top of this post shows. But as these were expensive pieces, they were not worn every day, and may even have been borrowed on festive occasions from wealthier family members. [10]

The photographs in the Hilma Granqvist archive show many women in everyday activities dressed in the Bethlehem thobe and wearing their bracelets, but without the festive shatweh headdress and accompanying chin-chain.

A rich heritage

The traditional jewellery of Bethlehem shows the splendour of the heritage of this town and its surrounding villages. The shatweh has become iconic for Palestinian dress and adornment. It is a heritage to be celebrated!

More posts on jewellery, cultures and people? Browse them all here!

Join the Jewellery List and receive new articles, jewellery news and more in your inbox!

More cultural background on jewellery from the Middle East and North Africa? Check out the courses on offer!

References

[1] NINO Leiden, Böhl-collection.

[2] Weir, S. 1989. Palestinian Costume. The Trustees of the British Museum, London, p. 181.

[3] Völger, G. (ed) 1987. Pracht und Geheimnis. Kleidung und Schmuck aus Pälästina und Jordanien, p. 284.

[4] Weir, S. 1989. Palestinian Costume. The Trustees of the British Museum, London, p. 182-183.

[5] Völger, G. (ed) 1987. Pracht und Geheimnis. Kleidung und Schmuck aus Pälästina und Jordanien, p. 284.

[6] Rajab, J. 1989. Palestinian Costume, p. 115.

[7] Weir, S. 1989. Palestinian Costume. The Trustees of the British Museum, London, p. 199.

[8] Völger, G. (ed) 1987. Pracht und Geheimnis. Kleidung und Schmuck aus Pälästina und Jordanien, p. 302.

[x9 Hägmann, S. 2023. Dedicated to Palestine. The life and work of ethnologist Hilma Granqvist, p. 96.

[10] For Artas, this practice is mentioned in Völger, G. (ed) 1987. Pracht und Geheimnis. Kleidung und Schmuck aus Pälästina und Jordanien, p. 284. Weir, S. 1989. Palestinian Costume. The Trustees of the British Museum, London, p. 194 mentions that in most villages, chin-chains were only one or two strands instead of six or seven: this was reserved for wealthy persons in Bethlehem.

See the digital archive of Hilma Granqvist here.

See the digital archive of Frank Scholten here.

The Bedouin Silver blog gives credit where credit is due! Transparent referencing and citing sources helps us all grow. Would you like to do the same and quote this article? Here’s how:

S. van Roode, [write the title as you see it above this post], published on the Bedouin Silver website [paste the exact link to this article], accessed on [the date you are reading this article and decided it was useful for you].

The Bedouin Silver Jewellery Blog: Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery, and obtained her PhD at Leiden University on jewellery, informal ritual and collections. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only. Sigrid strongly believes in accessibility of knowledge, and aims to provide reliable and trustworthy content: that’s why the Bedouin Silver blog provides references and citations.

Making their mark

Making their mark

Women silversmiths from Oman

Making their mark

Oman is home to a long history of silversmithing. And like in so many parts of the world, traditional jewellery started to be worn less from the 1960s and 70s onwards. Much of it was sold off, and replaced with gold jewellery. As a result, knowledge of the craft and workmanship in creating traditional jewellery dwindled as well. The exposition ‘Making their Mark: women silversmiths from Oman’ in the British Museum highlights a revival in traditional silversmithing. And not any revival: this silversmithing is done by women, researched by women, and presented by women.

Silver bracelet made by Tuful Ramadan, in the exhibition 'Making their Mark: women silversmiths from Oman' in the British Museum

Silversmithing: voices of creators

Central to the exhibition is the work of three female silversmiths. It is not often we get the opportunity to hear from craftspeople themselves, as most research focuses on the wearers. But what of the people who created and made the jewellery? The research project has carried out numerous interviews over several years. The three silversmiths in this exhibition represent three generations: Tuful Ramadan was born in 1949, and sadly passed away in 2021, Mahfouda al-Balushi was born in 1965, and Fatma al-Najjar is from 1992.

I had the great pleasure of meeting Fatma in person at the museum, where she shared her personal experiences and journey in becoming the gifted jewellery designer she is today. While she is still on the path of becoming a silversmith herself, she already designs jewellery with her own brand RAHINA for wearers of today, drawing inspiration from the long history of Omani silver jewellery.

The exhibition shows a pair of earrings and a belt she designed, and when we met, she was wearing a pair of gorgeous, playful silver earrings that jingled along as we made our way through the museum.

For Tuful, picking up the skills of silversmithing was partly family business (she married into a family of silversmithing), and partly out of necessity: after her husband died when she was in her twenties, creating and selling silver jewellery formed her income.

Her passion for the craft resulted in her being awarded several prizes, and the quote printed on the wall reveals how she regarded herself as a woman silversmith; ‘Accuracy is in a woman’s nature. A man also works well, but women are known for making delicate objects’. And indeed, the bracelet in the exhibition is made of dainty, delicate, and incredibly precise chainwork: I loved it.

Mahfouda creates silver attributes and accessories for men. She learned the craft from her father, and designed the most beautiful leather belts for silver daggers (khanjar) that Omani men wear on festive occasions. All of these are made by hand, as are the sheaths and handles of the daggers themselves.

You can hear and see the personal histories of these women, too: the exhibition includes videos of all three silversmiths. A mannequin dressed in dress and silver jewellery from Dhofar provides reference to traditional jewellery all three silversmiths draw their inspiration from; I included an image at the bottom of this post, so keep on reading!

An in-depth look at jewellery: the power of science

The exhibition does more than just showcase jewellery, though. What I found particularly exciting is the scientific research that was part and parcel of this project from the start. Fatma and I were shown around the museum labs by Dr. Aude Mongiatti, where we could see with our own eyes which huge research potential beyond the stylistic and art historian scientific analyses have to offer (and you know I’m always up for looking at jewellery in context!).

Silver earrings created by Fatma al Najjar of RAHINA jewellery, Oman.

Looking at jewellery through a microscope reveals the variety in techniques applied by the silversmiths, and looking beyond the surface of an object tells us more about the composition of the silver and the way it has been handled. With three generations of silversmiths and the museum’s own collection, this opens up exciting new avenues to see how techniques were passed on, developed and adapted over the course of time.

For me personally, this was an eye-opener in terms of research questions I did not even know I had. Of course I am aware of scientific research methods in general, but when it comes to practical uses my technical savvy goes as far as successfully operating a microwave. Having an actual scientist show me in great detail which possibilities exist, and how these may increase our understanding of objects, was mind-blowing and incredibly inspiring!

Making their mark: jewellery research

The exhibition itself is relatively small, but do not be fooled by the size of the room alone. There is a world of generational knowledge, scientific research and heritage in here. The project itself is also run by women, who each bring their own expertise to the table.

Dr. Aude Mongiatti is a scientist, Moza Sulaiman al-Wardi is in charge of the Oman Across Ages Museum in Oman, Marcia Stegath Dorr has decades of experience in Omani heritage, and Dr. Fahmida Suleman is a specialist in ethnography and Islamic art and culture. Together with the silversmiths, they set out to approach the silver heritage of Oman from all avenues: from the molecular to the emotional, from the economic to the meaningful. And in doing so, I believe they set a new standard for ethnographic jewellery research.

This project is a brilliant crossover between museum jewellery and living jewellery, between scholars, scientists and creators, between institutions and communities, between the past and the future. It illustrates how jewellery is never static and may hold different meanings for different people over time.

The title ‘Making their mark’ may be more aptly chosen than the makers realized, and I hope to see many more of collaborations like these in the future!

Detail of Dhofari silver jewellery from Oman.

Where to find more on the exhibition ‘Making their mark: women silversmiths from Oman’?

The exhibition is on show in the British Museum until December 17, 2023. More information can be found on the museum’s website here.

An online talk on this project is available on the YouTube-channel of the British-Omani Society here.

I visited the exhibition on November 2 on my own initiative, without being required to write this blog: I just love sharing something good when I see it!

Where can I find more on traditional jewellery from Southwest Asia and North Africa?

More on traditional jewellery from Southwest Asia and North Africa? Browse the jewellery blog here!

Never miss a thing on jewellery news? Join the Jewellery List and find them in your inbox each month!

Looking for background information on your jewellery? Have a look at the courses – there’s so much available on the world of the jewellery you love!

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.

Ancient jewellery: Egypt

Ancient jewellery: Egypt

jewellery of the pharaohs

Ancient Egyptian jewellery

What is the history of traditional jewellery in North Africa and the Middle East? Historical context and cultural heritage have left their traces in the traditional jewellery worn in countries as we know them today, and so this blog series takes us back to the distant past. In this blog, I will look at jewellery history in Egypt in very broad strokes: what is the history of ancient Egyptian jewellery?

Jewellery along the Nile

Egypt’s geographical location in northeastern Africa, on the fertile banks of the river Nile wedged in between deserts, has contributed to a recognizable style: while trade and diplomatic contacts brought international influences to Egypt, the country was also isolated enough to maintain its own style. Although jewellery from ancient Egypt seems to be represented well, what we know of today actually reflects only a very small portion of jewellery that once existed.

This is because jewellery of costly materials was often melted down and reused and stones were carved and recarved. Jewellery as is excavated from undisturbed royal burials gives us an idea of the adornment of the elite, while bits and pieces and fragments of faience jewellery tells the tale of local jewellery.

Ancient jewellery: before the pyramids

The use of jewellery in ancient Egypt dates back to early prehistory. When prehistoric communities gradually developed into kingdoms, jewellery was used to express ideology and status. One of the earliest rulers whose tomb has been excavated, is King Djer. He was buried near Abydos around 3,000 BCE, and his tomb is one of the largest of its kind. This was before the pyramids were built. The bracelets found in his tomb are the oldest surviving examples of royal jewellery in Egypt, and share a history of ideology, technology and trade.

Old Kingdom jewellery: the treasure box of the King’s Mother

The Great Pyramid on the Giza Plateau near Cairo was built by Pharaoh Khufu, known as Cheops to the Greeks. The tomb of his mother Hetep-Heres was discovered by chance only a stone’s throw away. A set of 10 silver bracelets per arm, gradually expanding in size so she could wear them from wrist to elbow, were carefully stored in a purpose-made box. They were decorated with butterfly motifs in carnelian and lapis lazuli.

During this period, we also find the use of cylinder seals. These were rolled into wet clay by means of signing and sealing. They take the form of beads and were worn visibly. This type of adornment combines the practical with status: whoever wore these, was able to read and write, and in a position of power.

The use of cylinder seals itself is mainly attested in Mesopotamia (current-day Syria and Iraq), and so these beads also tell us out about contacts and exchange with that region.

Middle Kingdom jewellery: princesses and diplomats

The pharaohs of the Middle Kingdom (2040 – 1780 BCE) chose Dahshur as their burial site. Here they built pyramids surrounded by other tombs, and in the funerary complex of king Senwosret III the treasure of a princess called Sit-Hathor-Yunet was found.

The jewellery pieces show the favoured combination of turquoise, lapis lazuli and carnelian and are very finely made. Among the jewellery were diadems, hair decoration, pectoral pendants, girdles, bracelets and anklets. Judging by the quality of the workmanship, these are believed to have been created in royal workshops, and are likely to have been commissioned by the king himself.

The find of one such pectoral pendant with the name of king Amenemhet III in current-day Lebanon, and now in the National Museum in Beirut, may even indicate jewellery was sent out as diplomatic gifts or traveled with high ranking Egyptians.

New Kingdom jewellery: the time of Tutankhamun

Around 1400 BCE, Egypt was a regional ‘superpower’. Not just the Egyptian Nile Valley, but large parts of current-day Sudan, Palestine, Lebanon and Syria were firmly under the control of the pharaohs. Their span of influence reached even further, as trade contacts were kept with the Aegean world, Cyprus and Mesopotamia.

This resulted in not only an abundance of materials to work with, but in new style influences as well. In turn, luxury goods from Egypt were sent out all over the region. Scarabs bearing the names of pharaohs were exchanged as gifts and propaganda, Egyptian gold was in high demand and local rulers were buried with fine examples of Egyptian craftmanship.

The jewellery of Tutankhamun shows the wide variety of materials used: not just gold and semi-precious stones, but also flowers mixed with gold and faience beads.

A stela of Nubian queen Amanishakheto, paired with a piece of gold jewellery belonging to her

The Nubian kingdoms: jewellery of the warrior-queens

While Egypt has always traded with, and later on conquered Nubia because they needed access to gold, the tables were turned in the 8th century BCE.

The Nubian king Piye, based in Napata in northern Sudan, gathered an army and conquered Egypt. Like the Egyptian kings, the Nubian kings were buried in pyramids, surrounded by lavish grave goods including jewellery. These were all made in an Egyptianizing style and incorporated Egyptian gods and stylistic elements.

Around the beginning of the CE, the Nubian kingdoms had established their capital even further south, in Meroë. Nubian queens ruled in their own right and led a firm resistance against the Roman armies, that had by then invaded Egypt. Queen Amanirenas, who ruled between 40 and 10 BCE, staged a surprise attack on the Roman armies and captured several cities in the south of Egypt.

These Nubian queens are depicted in Egyptianizing style, and always decked out in jewellery befitting their status.

A Fayum portrait from Egypt, combined with a Roman gold necklace.

Roman Egypt: jewellery in an multicultural world

During the Greek and Roman periods, Egyptian tradition mixed with new influences. In Fayum Oasis, elite ladies were buried with a painted portrait that adorned their mummy. These portraits show lifelike images of the deceased, dressed out in their finery.

The people depicted are dressed in Roman style fashion, hairdo and jewellery, and portraits offer much insight into the jewellery worn. Several examples of this jewellery have also been found in archaeological excavations.

Egypt formed part of a long-distance trade network: pearls came from the area of current-day UAE, diamonds, rubies and sapphires were imported from Asia and emeralds were mined in Egypt’s Eastern Desert.

Fatimid jewellery: medieval splendour

Cairo was the capital of the Fatimid dynasty (909 – 1171). The jewellery of this period is exceptionally finely made, using wire filigree and granulation. Not much of it survived, as it was mostly melted down in later periods. Besides in Egypt and Syria, Fatimid jewellery has been found in Spain as well and served there as the basis for later jewellery styles.

The openwork filigree of the Fatimids continued to be produced under the Ottomans, albeit less delicate and in completely different shapes, and so continued into the traditional jewellery of our time.

This blog will continue with the traditional silver jewellery of Egypt.


Where can I learn more about ancient Egyptian jewellery?

Want to find out more about the history of pharaonic jewellery? The e-course on ancient Egyptian jewellery is here for you: jewellery, hairstyles, dress, fashion, fragrance and tattoos in ancient Egypt explained!

More posts on jewellery, cultures and people? Browse them all here!

Join the Jewellery List and receive new articles, jewellery news and more in your inbox!

References for further reading

RAWI Issue 7

Bulsink, M. 2015. Egyptian Gold Jewellery. Palma Egyptology 12, Brepols Publishers, Turnhout

Fletcher, N. 2020. Ancient Egyptian Jewelry. 50 Masterpieces of Art and Design. AUC Press, Cairo.

Jenkins, M. 1988. Fatimid Jewelry, its influences and subtypes, in: Ars Orientalis, Vol. 18

Lacovara, P. and Y. Markowitz, 2020. Jewels of the Nile. Giles Art Publishing

Lane, E.W. 1860. An Account of the Manners and Customs of the Modern Egyptians. The Definitive 1860 Edition. The American University in Cairo Press, Cairo (2003).

Markowitz, Y. and D. Doxey, 2014. Jewels of Ancient Nubia. Museum of Fine Arts, Boston

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only.