Imaginarium

Imaginarium

by | Reviews

dreaming our futures out of our past

Making the Postcard Women’s Imaginarium

That personal adornment is heritage, will come as no surprise if you have been following this blog for a while. But what does that heritage mean to the communities that it belongs to, that produced it, that lived with it? The publication Making the Postcard Women’s Imaginarium. Dreaming our futures out of our past is a brilliant volume that questions, reverses, challenges and above all, deeply loves. It accompanied the exhibition held in London in the autumn of 2022, curated by Salma Ahmad Caller, which showed a variety of artists’ responses to the way in which their communities have been represented in the West.

 

Making the Postcard Women’s Imaginarium

Essay and work by Crit Team

Essay and work by Afsoon

Essay and work by Alia Derouiche Cherif

First off, what is an Imaginarium? The explanation on the back cover reads: ‘A place devoted to the imagination. An imaginarium is richly coloured by those who are doing the imagining.’ So, is all of this imagined? Yes and no. The heart of this project is formed by the many colonial postcards that have been produced of women in North Africa and Southwest Asia. These are images of women as Western photographers imagined them to be, part of an imaginary ‘Orient’ that mainly existed as counterpart to the West. But these women, however much they have been made to pose and dress (or undress) in a certain way, were real. They were someone’s mother, sister or daughter. Who were they? What did they want, believe, hope? The project centers around these women from three angles: throwing light, casting doubt, telling tales.

The Imaginarium-book is edited by Salma Ahmad Caller, who is also the curator of the exhibition and the creator of the project. She has worked with artists, researchers, writers, scholars and consultants, who each have their own relation to the postcard women, the past and the cultures that they come from. How we look at these images is shaped by our own lives, histories and cultural context, and so this book contains a caleidoscopic ensemble of personal interpretations and views. I will share a few of these next.

The essay and art by Hala Ghellali, Colonial Postcards from Libya. Reclaiming the songs of our heritage, is a very personal account of how research into postcards turned into a way of honouring and reclaiming heritage, and personal adornment in particular. She reconnects the silver jewellery items to their world of poetry, songs, experiences among women and shares with us how she feels about these postcards and how her art interacts with both these images, her personal experiences and her heritage. Hala has a book coming out on Libyan silver jewellery soon, and having read this powerful essay, I can only be grateful she will be sharing more of her research with us.

Ariella Aisha Azoulay contributes an essay in the form of a letter to one of the postcard women: a personal, intimate account of her own life and experiences blend in with imagined aspects of the life of the addressee, Mme Cohen. Enaya Hammad Othman writes about the representation of Palestinian women both by colonizers and nationalists: her observation that after a century of representation, women themselves are increasingly expanding their control over the meanings of cultural clothing (p. 100) reminded me of the work of Wafa Ghnaim of Tatreez and Tea. Alia Derouiche Cherif places the well-known photographs of Tunisian women by Lehnert & Landrock in a new context by juxtaposing it with the experiences of a descendant of the Ouled Nail in today’s Tunisia (p. 92). Afsoon, in her essay Somewhere between here and home, reflects on how these women have never consented to their image being shared so widely as they are now. In her art, she ‘nests’ them in things they might find familiar, such as jewellery, henna, beads, patterns and colours, in order to bring a little of ‘home’ to them. (p.33)

Reading this book has introduced me to many realities that exist besides the images that we are so used to seeing because they are shared over and over again. It caused me to question the realities that I am familiar with, and urged me to keep trying and imagine these in another light. The book addresses the effects and the pain of colonialism, racism and oppression, but what you will notice in every page, every artwork, every word, is love. This book and this project have created a space where the postcard women finally can feel safe and protected, where they are surrounded by gazes not looking for what might be gained from them, but what can be done for them: cover them, shield them, enhance them, adorn them.

If you want to start grasping how personal appearance matters personally, culturally, socially, historically, artistically, and how it is most definitely relevant for our world today, I highly recommend you to peruse this book: not just to read, but to take in the many layers of meaning in the artworks presented as well. A beautifully designed book that will get you thinking, questioning, and hoping.

Making the Postcard Women’s Imaginarium. Dreaming our Futures out of our Past. Curated and edited by Salma Ahmad Caller, 2022.

Full colour, 118 pages, in English. Published by Peculiarity Press

The book was a much loved gift from Salma Ahmad Caller.

More books on the importance of jewellery as carrier of identity and as a historic source? See my picks for you here! To get regular updates when a new book is presented, why not join the Jewellery List and have them sent to you…?

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. She considers jewellery heritage and a historic source. She has authored several books on jewellery from North Africa and Southwest Asia, and on archaeological jewellery. Sigrid has lectured for the Society of Jewellery Historians, the National Museum of Antiquities in Leiden and the Sultan Qaboos Cultural Center, among many others. She curates exhibitions and teaches online courses on jewellery from North Africa & Southwest Asia.

Tenues des Touaregs

Tenues des Touaregs

by | Reviews

half a century of archive

De la féérie des sables/Tenues des Touaregs

Updated June 25, 2025

Like private collections, private archives are of great importance. It is through these that we may understand the context of collected things, but all too often, personal archives end up forgotten. That is why the two books about Tuareg dress and personal appearance by Dr. Catherine Vaudour are such treasures: they are dedicated to sharing half a century of research and documentation.

 

The Tuareg inhabit a vast region: from Algeria, Tunisia and Libya in the north to Burkina Faso, Mali and Niger in the south. Within this enormous region, many regional varieties in dress and personal appearance exist. Michel Vallet has documented Tuareg dress and adornment for half a century, between 1957 and 2007. During this timeframe, he carried out numerous visits to all corners of the Tuareg realm and documented his experiences in great detail: in photographs, but also superb drawings and gouaches, notes, maps and sketches.

Michel Vallet passed away in 2018, but wanted his work to be published. Dr. Catherine Vaudour, an ethnolinguist researching the Kel-Ajjer in Algeria, has taken it upon herself to make his work available to a larger audience. She is the founder of the Association Tatrit [1], aimed at preserving the material and immaterial heritage of the Tuareg. One of the many things she has initiated to this end is curating an exposition of a part of Michel Vallet’s work in Nantes (2015-2016), which allowed visitors to explore the world of the Tuareg through its material culture and the meticulous notes and drawings of Michel Vallet.

With this exhibition, a book was published: De la féérie des sables…cinquante ans chez les Touaregs – Fonds Michel Vallet. This beautiful book presents the full texts of the exhibition as well as many drawings and photographs. Starting out with a chapter on the linguistic variety in the Tamasheq language family, the reader is introduced to the way of living of the Tuareg: tents, herding, trading. A fold-out map with the various peoples belonging to the Kel-Tamasheq, ‘the people who speak Tamasheq’ is particularly illustrative as it shows the wide variety of the Tuareg world, which is often represented as a monolithic entity. After this introduction, the book continues with a treasure of detailed information on number of aspects of personal appearance: arms, veils, hairstyles, dress, personal care, and of course jewellery. That is not all: camel-riding and gear, music and poetry follow. And ‘detailed’ really does mean detailed: beautiful drawings of hairstyles, how to wrap a veil, forms of shields, shoes, schematics on how to mount and dismount a camel are presented alongside photographs that bring the Tuareg world to life in all its elegance and splendour.

The volume Les Tenues des Touaregs – Fonds documentaire de Michel Vallet, which followed in 2019, is an extraordinary work which presents the documentary archive left by Michel Vallet in more detail. It focuses on outfits and presents both male and female dress, once again in great detail. The diversity of jewellery shown itself is enormous and I enjoyed seeing how here, too, lines between peoples are blurred: ornaments often only labeled as ‘Tuareg’ are also worn by the Fulani and Ayneha, jewellery pieces such as the hawafir-necklaces and shariyyah-necklaces are worn by the Tuareg as well. Apart from jewellery, there is a wide variety of dress, headgear and other items of personal appearance. And finally, this volume also presents body aesthetic like temporary facial tattoos, even more hairstyles, schematics of dress, shoes and pieces of jewellery. Throughout the book, we see how dress and adornment evolve over time: there is no such thing as ‘static’ dress and this book testifies to change and exchange in great detail.

Both books include an overview of Michel Vallet’s life and a short bibliography. These bibliographies shed an interesting light on the Vallet archive as well. Judging from both bibliographies, only very few other studies have been used in compiling these two publications. You will not find the work of other scholars such as Dr. Anja Fischer, Dr. Thomas K. Seligman or Bert Flint here, for example, or even a single reference in another language than French. That means that the Michel Vallet archive retains its value as its own original source: the names of things, the customs, the ways of dressing and adorning are all as he observed them and noted them down. Both books have been published with great care and a scholarly eye for detail, but without secondary interpretations or placement in the current state of research in this field. This makes for an excellent starting point for comparison between this and other works in the field of Tuareg research: both books present an absolutely unique point of view. This is an original archive that has all the potential to further studies into Tuareg culture – and it is published and available.

It is only too sad that Mr. Vallet has not seen this publication of his life’s work. We should be indebted to dr. Vaudour for her tireless and knowledgeable efforts in achieving these publications, because like I said at the beginning: archives like these are easily forgotten, while they hold an immense amount of information of a world that is changing fast. The onerous task of inventorying, selecting and finally publishing is not an easy one, but I do hope these two books show how personal archives may be shared with researchers worldwide.

These are books that are of great importance, and I would even say they are indispensable for anyone interested in Tuareg dress and adornment. The drawings are breathtaking and plentiful, the photographs are a perfect complement in showing the objects of dress and adornment worn, the maps are illuminating and helpful, and the many sketches of construction details of for example leather bags will have you peer over them for hours. My recommendation would be to purchase both books, as they complement and build on one another. If you do not read French, don’t let that stop you: the books both contain about 95% images and these alone themselves are worth having on your shelf as a resource. Both are squarely in the category of ‘must-have’ reference books!

Les Tenues des Touaregs. Fonds documentaire de Michel Vallet. By Catherine Vaudour, 2019.

Full colour, 311 pages, in French. Published by Association Tatrit (48 euros)

 De la féérie des sables…cinquante ans chez les Touaregs – Fonds Michel Vallet. By Catherine Vaudour, 2016.

Full colour, 113 pages, in French. Published by Association Tatrit (30 euros)

Both books can be ordered with the Association Tatrit via email: association.tatrit@gmail.com

I purchased both books with the author.

More rare books on personal adornment and cultural history? See my picks for you here, or join the Jewellery List to receive new reviews as they come out!

—

References

[1] The Association Tatrit does not have a website yet, but one is in the works. Once it is live, I will add the direct link. In the meantime, learn more about their work here (opens a pdf-file)

The Bedouin Silver blog gives credit where credit is due! Transparent referencing and citing sources helps us all grow. Would you like to do the same and quote this article? Here’s how:

S. van Roode, [write the title as you see it above this post], published on the Bedouin Silver website [paste the exact link to this article], accessed on [the date you are reading this article and decided it was useful for you].

The Bedouin Silver Jewellery Blog: Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. Her main field of expertise is jewellery from North Africa and Southwest Asia, as well as archaeological and archaeological revival jewellery. She has authored several books on jewellery, and obtained her PhD at Leiden University on jewellery, informal ritual and collections. Sigrid has lectured for the National Museum of Antiquities in Leiden, Turquoise Mountain Jordan, and many others. She provides consultancy and research on jewellery collections for both museums and private collections, teaches courses and curates exhibitions. She is not involved in the business of buying and selling jewellery, and focuses on research, knowledge production, and education only. Sigrid strongly believes in accessibility of knowledge, and aims to provide reliable and trustworthy content: that’s why the Bedouin Silver blog provides references and citations.

Engraved Gems

Engraved Gems

by | Ancient jewellery, European jewellery, Reviews

the guy ladriere collection

Engraved Gems

One of the most elusive forms of adornment from Antiquity are engraved gems. They existed in large numbers and many have survived to this day, but as these were eminently portable objects, they often lack context. Stones were taken out of rings and pendants to be fashioned into another jewel, and endless cycle that continues until today. By studying engraved gems carefully however, there is a lot to be learned about the world they come from. L’École, School of Jewelry Arts, exhibited a large private collection in 2022, accompanied by the book Engraved Gems. Cameos, Intaglios and Rings from the Guy Ladrière Collection.

 

Engraved Gems

Roman ring with inscription, cat. no. 306

This large and beautifully designed book starts out with an interview with the collector himself. The choices and preferences of the collector are a most important element of any collection, as they are imperative to our understanding what the collection represents. Where the major and important collection of cameos by Derek Content for example was built specifically to be representative and show the full range of quality found across the Empire [1], in the interview with Guy Ladrière we learn that his choices were based on beauty and personal preferences. That results in a different selection, and I enjoyed the passion shining through in the interview: many collectors will relate to his anecdotes of having, holding, missing out on, and wearing.

The first chapter takes us along in the world of words: what exactly is the difference between cameo and intaglio again, how were they created and from which stones? The treaty on terminology used for a variety of gemstones is particularly useful as it presents an overview of the convoluted history of these terms, and clearly states which terms will be used throughout the book. Now as terminology is notoriously complicated, I’m sure gemmology experts will have their own opinion of these choices, but specifying what is meant by ‘agate’, ‘carnelian’ etc. in the present volume does provide clarity for the understanding of the contents.

One thing that struck me as odd in this chapter is the statement, regarding garnets, that the trade routes to the East disappeared in the early Middle Ages, and so garnets were collected from Bohemia and Portugal. (p. 31). Research has shown that these trade routes did not disappear completely. Garnets in early medieval jewellery from various locations across The Netherlands have been examined in 2011. The results were fascinating: most of the garnets in these jewellery pieces came from India and Pakistan, and a single piece of jewellery could even contain garnets from several geographic locations. [2] It would be certainly interesting to examine why Portuguese and Bohemian garnets were preferred for engraved gems in this period!

Next, we dive into the collection itself. This is presented largely chronologically. Themes recur in several chapters, and where necessary, younger gems are discussed in the same chapter as older ones when it serves the theme at hand. The chapter ‘From the Phoenicians to the Sassanids: a brief history of glyptic art’ does not actually provide a brief history of glyptic art, because the earliest forms of seals like those from Mesopotamia and Egypt are not represented in the collection. What you will find here is an essay on how pre-Classical forms found their way into later pieces, such as the Egyptian scarab. This Classical-centered point of view is also present in the description of Sassanid glyptic art, of which is stated that they ‘…raised it to levels sometimes equal to the most beautiful Greek engravings’. (p. 46) Sassanid seals do obviously reflect the Hellenistic history of the region under Alexander the Great and his successors, but also draw upon older regional forms. [3] This approach tells us a little more about the collection itself: it has been compiled with loving eye for beauty, and notably Classical beauty.

Before continuing into the Classical world, the choices made by engravers in using the properties of stones, such as material and colour, are explored. Here, we see several examples of cameos created by employing the natural properties of a stone to their fullest advantage. The diachronic composition of the collection provides splendid examples of cameos from multiple timeframes, and it is interesting to see how new forms of playing with colour and structure continue to emerge through time. Intaglios as well have on occasion been selected for their colour, notably when it comes to magical gems: the present chapter mainly deals with cameos, and a later chapter in the book presents protective gems.

Graeco-Roman Egypt is represented with several beautiful cameos, of which a sardonyx piece with three superimposed portraits of Ptolemaic rulers is a remarkable piece. The discussion in this chapter highlights the pluriform culture of Graeco-Roman Egypt, where Egyptian, Greek and Roman gods merged into new deities and foreign rulers identified themselves with Egyptian gods and goddesses. Roman emperors, Alexander the Great and Medusa are presented in the next chapters in both antique and more modern gems. As classical Antiquity continued to fascinate in later centuries, these portraits were popular in the 17th, 18th and 19th centuries as well. A noteworthy chapter is that on replicas, pastiches and copies: here, we learn about the blurred lines between original and reproduction. The detective work involved in tracing the original or model for a later reproduction reveals a little of the larger world behind these miniature masterpieces. Original pieces from Antiquity, but also paintings and prints served as blueprint for carved gems.

Apart from individual carved stones, the collection also holds many rings. We see a selection of these in the chapter in icons, rings and seals in the Byzantine Empire, as well as in the chapter on two thousand years of rings. Both show absolutely stunning examples of rings, which are discussed in depth in the accompanying texts. The ring theme continues with a chapter on protective gems, which were often worn set in a ring, and a chapter on the very personal nature of engraved gems. Notably rings were gifted as personal jewellery, and may contain inscriptions that wished the wearer well or spoke of love. An example in the collection is catalogue nr. 306, a Roman ring, which carries a cameo inscription (see image included above). Of this, the author writes that it is ‘not very legible here, but speaks of sweetness (dulcis, suavis)’ (p. 170). I would propose the reading ‘dulcis vita’ – a sweet life. The thing with these particular texts is that the composition pays more attention to the even display of individual letters than to how we would separate words. Add to that that the execution of the letters themselves is crude, and they do indeed become difficult to read. Here, the division of letters over the gem is 2 sets of 2 letters on each long side, and 1 letter on both short ends. The spelling, starting from the upper right corner and reading counterclockwise, would thus seem to be DU-LC-I-SV-IT-A, wishing the wearer a sweet life. [4]

The journey through time continues with gems from the Renaissance, the 17th century and Neoclassicism. Individual artists, the significance and meaning of forms and the echoes of Antiquity are all discussed and placed into context.

Each chapter in this book is well referenced and as such provides an excellent starting point for further research. The references contain not only relevant literature, but also parallels: an absolute necessity and an invitation to explore further. In that respect, I was however surprised to see the collection mentioned above, of the Content cameos, missing from the bibliography. The photography is beautiful, and I really appreciated how much space is allocated for images: rings are shown from several angles and cameos from different perspectives so as to take in as many details as possible. The structure and organization of this volume are also wonderfully clear: each image in the main chapters refers to a catalogue entry. The full collection is included in the last section of the book, where details of each piece are provided, referring back to the discussion in the main text.

This is a beautiful book that illustrates the long history of engraved gems from the Classical period and their reception, imitation and emulation in later times. It contains a massive amount of information that is well written and easy to digest: I have learned quite a few things while reading this book. As substantial private collections of engraved gems are rare, this book is a valuable addition to the shelf of any researcher and a beautiful introduction into the world of gems from past to present for the interested reader.

Engraved Gems. Cameos, Intaglios and Rings from the Guy Ladrière Collection. By Philippe Malgoures, Mare & Martin/L’Ecole, School of Jewelry Arts 2022.

304 pages, full-colour, in English. Available through the publisher

The book was received as review copy by the publisher.

More books on historical jewellery? See my picks for you here, or join the Jewellery List to have book alerts sent you as they appear! And the e-course on History of Jewellery brings you 5,000 years of stunning jewellery: surround yourself with gems from Antiquity here!

References

[1] Henig, M. and H. Molesworth 2018. The Complete Content Cameos, Brepols, Brussels, p. 7

[2] Willemsen, A. 2014. Gouden Middeleeuwen. Nederland in de Merovingische wereld, ca 400 – 700 na Chr. Walburg Pers, Zutphen, p. 150-151

[3] Gyselen, R. 1997. L’Art Sigillaire Sassanide dans les collections de Leyde, National Museum of Antiquities, Leiden, p. xviii, or see Gyselen, R. 2017. Sasanian seals: owners and reusers, in: Bercken, B.J.L. van den and V.C.P. Baan (eds), 2017. Engraved Gems. From Antiquity to the Present, Sidestone Press, Leiden pp. 85-92 for an iconographic discussion of their owners’ identification

[4] See a comparable crudely executed gem from Nijmegen, with a similar pattern of 1-2-2-1-2-2 letters that reads SI VIS VIVAM presented in Van Roode, S. 2019. Geheimen uit Gelderse Bodem. 10.000 jaar archeologische sieraden. Blikveld Uitgevers, Zandvoort, p. 50-51

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. She considers jewellery heritage and a historic source. She has authored several books on jewellery from North Africa and Southwest Asia, and on archaeological jewellery. Sigrid has lectured for the Society of Jewellery Historians, the National Museum of Antiquities in Leiden and the Sultan Qaboos Cultural Center, among many others. She curates exhibitions and teaches online courses on jewellery from North Africa & Southwest Asia.

Head Adornment

Head Adornment

by | European jewellery, Reviews

traditional costume and identity

Head Adornment

One of the aspects of personal appearance that always stands out is what we wear on our head. Headdresses have a practical as well as a communicative and spiritual side. They protect our hair and face from the elements, but also serve to elongate our person, impress onlookers and communicate status. They are agents of transformation, and they are important all over the globe. The National Museum in Vaduz, Liechtenstein, devoted an exhibition to headdresses, curated by Irene Steiner, who also put together the accompanying catalogue Head adornment, traditional costume, and identity.

The focus of this volume is on headdress from Europe: over three quarters of the 200-page publication explores a variety of regional European head adornment. Two chapters (9 and 13), form the main matter of the book. Chapter 9 presents brief explorations highlighting the many angles of costume and dress study. From lived experiences to repurposing and revaluating traditional dress, gravestones as historic source and traditional dress on Halloween, this chapter is a collection of thoughts and observations that may further the study of dress. Chapter 13 presents a selection of regional headdress variations, each with a brief description. Surrounding these main chapters are short essays on particular headdresses like the stunning Radhaube and Reginahaube, hats, bonnets, head scarves and much more. The photographs of these headdresses worn are just stunning, as they are combined with the dress they would go with: an absolutely splendid and colourful view!

An interesting intermezzo is the photographic essay by Frank Rossbach. Here, headdress elements are worn and styled without regard for their historical ‘correctness’, and more as fashion statement. The accompanying text raises important topics like exotification and romanticizing traditional dress, along with problematic issues such as nationalization and commodification of dress and adornment. These topics are not explored, only mentioned, but their inclusion in a publication about traditional dress hopefully raises awareness that dress study is about so much more than just fabric and models.

The final two chapters provide a reflection on headdress from non-Western countries. Hair adornment from four continents is presented, followed by a selection of head ornaments (worn often over, on or in the headdress proper) from Africa and Asia. Where the previous chapters are accompanied by in-depth texts, these two chapters are for the most part visual and have an introductory paragraph that can only remain general in nature due to space constraints. The importance of hair jewellery for example, associated with the cultural significance of hair and hair styles, is not touched upon – but as the author wrote in the introduction, there is no single book that can encompass any and all head and hair jewellery.

Given the often personal and/or religious importance of head ornaments, there are a few instances in the book where I did wonder whether depicting them worn out of context is the best approach. Of course, the aim of the book is to educate and honour the cultures these head adornments come from. But in the case of for example the Oromo headdress (p. 172), the ornament carries a much a deeper significance. It is considered to be a living object, a sacral emblem. [1] In a case like this, however illustrative wearing it may be, presenting it as stand-alone object might be the more sensitive choice.

This publication offers a huge number of images, making it a valuable visual reference. The texts with each chapter vary in length and depth of discussion, but raise important points in the study of dress and adornment. Notably the need for research in private collections is addressed time and again throughout the book, a need I can only confirm from my own work with private collections. Each and every chapter in this book could easily be the central topic of book on its own, given time and resources, and I sincerely hope the opportunity to create them will arise in the near future. In the meantime, I’m sure you will enjoy this visual reference feast!

Head adornment, Traditional Costume and Identity. Europe, Asia, Africa, by Irene Steiner, 2022

201 pages, full-colour, bilingual German/English. Available with the author.

The book was gifted by the author.

More books on traditional dress and jewellery? Explore the selection here, or join the Jewellery List to receive new book alerts in your inbox!

References

[1] Megerssa, G. & A. Kassam 2019. Sacred Knowledge Traditions of the Oromo of the Horn of Africa, Fifth World Publications, Durham/Finfinnee, p. 243-244

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. She considers jewellery heritage and a historic source. She has authored several books on jewellery from North Africa and Southwest Asia, and on archaeological jewellery. Sigrid has lectured for the Society of Jewellery Historians, the National Museum of Antiquities in Leiden and the Sultan Qaboos Cultural Center, among many others. She curates exhibitions and teaches online courses on jewellery from North Africa & Southwest Asia.

Splendour and Shine III

Splendour and Shine III

by | European jewellery, Reviews

african dress and adornment

Splendour and Shine III

Jewellery and dress are not static. They change over time, sometimes only marginally, sometimes profoundly. Some are ‘frozen’ in a particular form, and some continue to inspire new forms. These changes during a lifetime and exchanges between cultures have been the central theme of the exhibition series Splendour and Shine. The focus of each exhibition shifts slightly, and the third in the series is Traditional Jewellery in Africa. It accompanies the exhibition in the Pfalzmuseum Forcheim.

As has become her trademark approach, Irene Steiner combines traditional jewellery and dress from the German-speaking world with that of the rest of the world.  Seven chapters explore this theme, ranging from geographical overviews to materials used. After the introductory chapter, first a geographical approach is used. This does not include all of Africa, but focuses on the Maghreb, Egypt, the Tuareg, Fulani and Fulbe tribes and their realm, Senegal, Mauretania, Mali, Ghana, Benin and Ethiopia. I was pleased to see North Africa included in a book on African jewellery, as too often this is not the case. These chapters are largely visual: they show jewellery and in some instances dress, as always modeled by the author’s daughters. The accompanying texts are the descriptions of the many photographs.

The next three chapters zoom in on materials used. Copper, iron and aluminium are followed by natural materials, beads and glass, and textiles. These chapters as well are mainly visual and have brief texts, that nonetheless touch upon complex topics. One of these is the paragraph on collecting (p. 49), where the author states that ‘well-researched private collections should be archived in museums’, as they contain both things themselves and information about them that is otherwise lost. This is a critical point in our current timeframe, as I have pointed out here. I would however expand the statement to not only well-researched private collections, but private collections in general. There is an incredible amount of history and heritage currently present in private homes that may disappear altogether, because museums are hesitant to accept privately built collections.

The final chapter introduces dress and adornment from Franconia. It illustrates how dress and adornment are so closely interconnected that when one element ceased to be used, the entire set of personal appearance changed and eventually disappeared.

This publication is (as I said above) mainly a visual reference. Like in the other two publications, the photographs are abundant and therefore often small, but they will bring you a good idea of the wide variety in dress and adornment. The volume is too short to explore the important issues it mentions (like the example above) in depth, so the bibliography is an important starting point for anyone wanting to read more on a certain chapter. It offers an extensive list of publications per chapter: a bibliography like this is an accomplishment and relevant contribution to the research field in itself. This third publication in the series Splendour and Shine offers a visual introduction in the wide and varied world of adornment from Africa.

Splendor and Shine III. Traditional Jewellery in Africa, by Irene Steiner.

90 pages, full-colour, bilingual German/English. Available with the author.

The book was gifted by the author.

More on traditional dress and adornment? Find other books here, and why not join the Jewellery List to get new book updates sent to you?

Sigrid van Roode

Sigrid van Roode is an archeologist, ethnographer and jewellery historian. She considers jewellery heritage and a historic source. She has authored several books on jewellery from North Africa and Southwest Asia, and on archaeological jewellery. Sigrid has lectured for the Society of Jewellery Historians, the National Museum of Antiquities in Leiden and the Sultan Qaboos Cultural Center, among many others. She curates exhibitions and teaches online courses on jewellery from North Africa & Southwest Asia.